I still have not read Quinten Barney’s Theses because it appears chock-full of irrelevant material designed to act as smoke and mirrors. You’ve already commented on it in another thread and have not necessarily felt impressed to recommend that I take the time to read it. Barney attempts to justify the Explanations of Facsimile No. 3 and yet dismiss them at the same time. It appears to me he makes the prophet Joseph Smith look like a performer in a three-ring circus who didn’t know his left hand from his right. Talk about throwing the prophet under the bus! What about the mountain of evidence and testimony given about Smith’s translations and the divine providence of the Explanations of the Facsimiles of the Book of Abraham as canonized in the scriptures of the Church?
Quinten Zehn Barney wrote: Thus, there is no evidence of Joseph ever “pretending” to know how these characters translated.
Agreed, Smith didn’t “pretend” to know. He boldly stated he was the only person who could read Egyptian and he claimed to know what the characters meant and how to translate them. Smith never claimed to “pretend” to anything but he claimed to actually do it. Smith made clear to the Church that he was not a pretender: “And they shall give heed to that which is written, and pretend to no other revelation; and they shall pray always that I may unfold the same to their understanding.” (D&C 32:4)
You know, the only people who claimed Smith pretended to translate are his enemies or those who refused to believe he literally translated the gold plates or the papyrus for that matter:
“For he hath put into their hearts to do this, that by lying they may say they have caught you in the words which you have pretended to translate.” (D&C 10:13)
Quinten Zehn Barney wrote: When combined, this evidence suggests that phrases such as “as written above the hand,” or “whose name is given in the characters above his head” in Facsimile No. 3 may simply have been editorial glosses based on the assumptions of what the Times and Seasons editors believed the characters to say, rather than Joseph claiming the ability to translate them.
Editors? Gloss? Who are you kidding, Barney, come on man, let’s talk about this. Joseph Smith was the CHIEF EDITOR and was totally responsible for everything regarding the representation, placement, translations, interpretations, and Explanations of the Facsimiles. Nobody in the Church received revelation for the whole Church except for Joseph Smith who was the CHIEF EDITOR and ultimate supervisor of the Times and Seasons publication of the Book of Abraham. The Explanations of Facsimile No. 3 came out of the mouth of Joseph Smith, literally.
Quinten Zehn Barney wrote: That being said, we cannot dismiss the possibility that the explanations given in the Times and Seasons were Joseph’s, and that he was purely speculating.
Barney, imagine had you lived in Nauvoo and headed down to the Times and Seasons print shop to tell brother Joseph what you thought of his speculations. Do you think he’d set you straight? Do you think he might chastise you for that? I do. You know what, I don’t believe Joseph Smith was a true prophet but I believe he said what he meant and meant what he said. I strongly recommend that you spend more time studying what the prophet Joseph Smith taught to the Church before you accuse of him of speculating.