D&C 130:14-15 wrote:I was once praying very earnestly to know the time of the coming of the Son of Man, when I heard a voice repeat the following: Joseph, my son, if thou livest until thou art eighty-five years old, thou shalt see the face of the Son of Man; therefore let this suffice, and trouble me no more on this matter.
I am familiar with the many apologetic explanations of this revelation. They appear to point out everything that could explain the event either not occuring or having occurred and we don't know it or aren't recognizing it.
I would like those of you who are interested to opine on a couple of things that interest me about this revelation specifically and all revelations in general.
According to an on-line dictionary, which I do not grant automatic authority on the definition:
Houghton-Mifflin Online wrote:Theology A manifestation of divine will or truth.
1. Why should skeptical people be expected to believe that a vague pronouncement is a revelation, i.e. a manifestation of divine will or truth?
2. What benefit is a revelation that has no constraints put on it? I have used particular example for purposes of discussion, but much of what is revealed about future events appears to leave the reader with no ability to test the person pronouncing it until -- well, the event has to occur, it appears, and we don't know when that will be.
I read the Book of Mormon extensively during my life and I was troubled by the threats that non-believers made to the believers in 3rd Nephi 1 regarding the prophecies about the coming of Jesus.
3 Ne. 1:9 wrote:9 Now it came to pass that there was a day set apart by the unbelievers, that all those who believed in those traditions should be put to death except the sign should come to pass, which had been given by Samuel the prophet.
What troubles me is the outlandish nature of that supposed threat and the fact that nothing similar has occurred in our times. I'm sure that different circumstances could be argued, but if there was anyone who apparenty was pursecuted for his religion it is claimed that Joseph Smith was. And yet, I know of no one who has threatened the Latter-Day Saints because of prophecies regarding the 2nd Coming.
Interestingly, I worked with a man in the mid 90's who was a big follower of Harold Camping. As I recall the events, Camping had determined the 2nd Coming to be coming based upon his numerological investigations.
End of the world dates) (Popup warning) (I can't seem to post this link as clickable...dunno why.)Cultureshocksolution.org wrote:Harold Camping in his book "Are You Ready?" predicted the Lord's return in Sept 1994. The book was full of numerology that added up to 1994 as the date of Christ's return.
My co-worker sent letters to all his friends and co-workers admonishing them to repent and he even took the prescribed day off and literally sat on his roof awaiting the rapture -- much to the chagrin of his wife. I do not mock him nor anyone who believes in a literal rapture or that there will be a date when Jesus will return to gather up followers. I have a personal understanding of the feelings a devout follower of any sect might have for the prophecies in which they believe.
But why shouldn't prophets be required by society to put up or shut up? (Maybe not with threats of death...but some type of specifics?) Rev. Camping and his followers probably suffered much from the events, as did my co-worker, but ultimately why shouldn't these men be held accountable?
Freedom of religion appears to play right into the hands of charlatans.