KimberlyAnn wrote:Irregardless.
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KA
Clearly you have no fear of the wrathful hands of an angry Shades. You have real cojones.
KimberlyAnn wrote:Irregardless.
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KA
Enuma Elish wrote:Trevor wrote:Personally, I think non-fundamentalist believers should just learn to accept pseudepigraphy as not only an acceptable, but perhaps also the predominating form of scripture composition. It already is in the Bible, so why not in the LDS canon as well? Joseph's authorship in the name of various ancient prophets was simply following a very ancient tradition of the heroic nom de plume.
Just wanted to add my personal Amen to this specific assessment. This precisely reflects my own personal views.
Trevor wrote:KimberlyAnn wrote:Irregardless.
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KA
Clearly you have no fear of the wrathful hands of an angry Shades. You have real cojones.
KimberlyAnn wrote:I don't have cojones at all, unless you count the men I have by theirs.
/derailment
KA
CaliforniaKid wrote:Danna wrote:I can only pull up a history for related pages coming under the same geographical category, which makes it looks like the Khaldi (people) page is new and not modified since creation [as opposed to Khaldi (God) - not actually related to the people apparently]. It doesn't include or link to anything remotely Kurdish, unlike the related pages. The area is nearer to Georgia and not in Kurdistan so I doubt the Khaldis are going to be much use to the Kurds.
See the discussion page for the article.
Enuma Elish wrote:No one believes that Abraham wrote the scroll of Horus. Every believing LDS scholar in the world recognizes that it is an Egyptian funerary text that dates to the late Ptolemaic era.
Therefore, if the papyrus contained a book of Abraham like many LDS scholars maintain, then the account would have been either a reproduction of something Abraham wrote, incorporated directly into the scroll by an editor/author, or a later pseudopigraphic text incorporated into the scroll of Horus.
Either way, due to the lateness of the text, we would expect to find the term Chaldeans used as a reference to the inhabitants of Mesopotamia in the document. Again, it's an extremely fluid term used in Jewish writings.
The only way it would ever serve as a problem for the orthodox view is if one assumes that Abraham wrote the scroll of Horus which contained the account and again, no one believes that, so the argument is problematic.
Enuma Elish wrote:However, given the fact that the issue of how the Book of Abraham came into being and who authored the text is entirely irrelevant for the book's spiritual/scriptural merit, I seriously doubt that most of the leaders have given the matter too much thought.