Droopy wrote:LDSToronto wrote:What kind of gibberish is this? Within a gospel context, it's only healthy to come to grips with one's sexual identity at a superficial level? I suppose that matches my experience of LDS culture; I'd hardly classify it as a healthy attitude.
If you have anything of intellectual substance to add to this discussion, please feel free to do so, at any time.
There's the pot calling the kettle black....
Dopey wrote:GayLeftistCubanSmokingToronto wrote:]Wha...!?! Which part of LDS doctrine dictates the terms homosexual, lesbian, and gay are adjectives, not nouns? Did I miss the Strunk and White sections of the Doctrine and Covenants?
As your thinking cap is apparently in the closet today, I'll spell the obvious out to you. An adjective qualifies a noun or pronoun by identifying or describing it. Hence, one may say that "John engages in homosexual behavior" or "Marsha is involved in a lesbian relationship." One can also say "John is a homosexual" and "Marsha is a lesbian."
What, from an LDS perspective, should never be done, is to use the term "homosexual," "Gay," or "lesbian" as nouns; as terms denoting a state of being, in the sense that "John is Gay" comes to mean, not that John engages in homosexual behavior, but that homosexuality is ontologically, organismically intrinsic to John.
Dopey, I wasn't looking for grammar lesson. Oaks' claim was that it is doctrinally incorrect to use words such as, "gay", "lesbian", "homosexual", and I'll add, "straight" and "heterosexual" as noun. I would like to know where this doctrine is stated.
GayFreeHealthCareRulesToronto wrote:And, if that is the case, I'd propose an addendum doctrine - that the words prophet, seer, and revelator are also adjectives that describe particular thoughts, feelings, or behaviours, and we should refrain from using these words to identify particular conditions or specific persons.
Dopey wrote:"Prophet, seer, and revelator" is an office within the Priesthood. It no more connotes an inherent state of being, in an deterministic, intrinsic sense, as does being a plumber. The mantel, rights, privileges, and powers attendant to any office in the Priesthood are vouchsafed, not inherent and deterministically entrenched in the person. Otherwise, the very idea that one's priesthood authority was conditioned by one's worthiness would have no meaning.
Exactly - in other words, they are adjectives describing particular thoughts, feelings, or behaviours. Just like I said. Thanks for supporting the cause.
Dopey wrote:Your knowledge of LDS doctrine seems extremely light, Toronto, and no wonder that ignorance can breed contempt.
Well, at least I'm not making it up as you and Dallin seem to be doing...
GaySocialistCommieToronto wrote:isn't Wilcox using the word 'gay' in a doctrinally correct way?
Dopey wrote:"Gay" is a statement of self identity, not a behavioral syndrome (which is what homosexuality is). "Gay" involves much more than homosexual behavior, and carries connotations of a culture, way of life, and sense of core self concept.
Homosexuality is, as Oaks correctly states, a body of "particular thoughts, feelings, or behaviors." "Gay" is a designation of core self identity; an assertion that the thoughts, and feelings attendant to SSA are primary and intrinsic.
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Is heterosexuality a behavioural syndrome, while "straight" is a designation of core self identity; an assertion that the thoughts, and feelings attendant to OSA (opposite sex attraction) are primary and intrinsic?
H.