https://www.youtube.com/watch?v=BRW3_FRqKe4
It reminded me of just how many times the Mormons around me exaggerated experiences in their life to fit into a miraculous narrative. I remember a ton of stories about satan preventing someone from speaking during a moment of stress. And that the only remedy was to say or think the name of Christ.Coffee with Kish wrote:I read [near death experience accounts] myself as a young man but I kind of soured on the whole near-death experience thing. Because one time I was flipping through one of these books, I think it was in my early 20s. I was out at BYU I suddenly realized that the people who had shared their stories in this one particular volume were actually people I knew.
I read their stories but there's something that didn't quite gel in in these stories for me. I knew these people. I knew their stories. knew they'd never shared these stories with me. In both cases these were people that I had reasons to doubt their credibility as sources.
I'm not going to get into their identities but in one case I had heard the story of this person's brush with death from somebody else. They had absolutely no clue that there was this near-death experience. That experience had never been shared. Now I'm not saying that all near-death experiences are just made up fantasies, but this kind of soured my enthusiasm for near-death experience stories.
Also tons of members had stories of receiving a blessing from a particularly high ranking Mormon leader, and a miraculous recovery from illness or financial windfall in the wake of that blessing.
It seems to me that this kind of framing, while maybe not unique to Mormons, is ratcheted up to 11 in the LDS church. You're expected to frame everything that happens into your life into the Mormon worldview, and turn even the mundane or happenstance into the miraculous. So that you can share these stories with other members as a sort of bonding ritual practice.