huckelberry wrote:Though to me a musical tradition for every community seems a bit out of reach. Here in the Pacific Northwest non native settlement is recent enough that there is little community music tradition.
Every musical tradition started somewhere, from influences that originated somewhere else. Every style was new at some point. Every tradition was new at some point. I think you might be surprised at the amount of traditional music that gets played in communities in Seattle. I know there's already a big Irish scene there. Portland has a fantastic Irish scene for music and dance as well. If you know how to look for it, you'll start seeing it all over the place.
In case it isn't evident already, my #1 soapbox is labeled "Let us reclaim our musical birthright, which has been temporarily interrupted by commercial influences and interests!" People come up to me on a regular basis and say things like "I've always wanted to play the fiddle, but I just wasn't born into a musical family" and it saddens me deeply to think that there's this pervasive idea that we have to be born into a specific situation to be entitled to a rich, personal musical experience.
I
was born into a musical family, and my grandfather was my first fiddle teacher, and I grew up in a house where music was something to be made in person by friends and family. I could say a lot of truthful things that would make it sound like I had some exceptional musical heritage over and above my classmates at school who were just taking lessons there, or an adult learner who decides to find a private tutor and learn to fiddle out of personal interest. There's a way to look at it in which that is completely true. But, it is also true that my grandfather died when I was a teenager and while he got me started, and certainly gifted me with the idea that musical experience was mine for the taking, most of my musical development took place outside that family setting in much more ordinary and readily-accessible ways (I studied with teachers whose fiddling I liked). And, I'm not a typical example of the level of musicianship in my family-- I'm the only one who decided to pursue music as a profession.
I think it's important not to falsely idealize and romanticize folk music in a way that makes it inaccessible. I think it's also important to realize that sometimes people who are presenting a certain view of what folk music is and should be have marketing interests that are served by a less-inclusive, less-honest view of how these traditions have evolved and continue to evolve. Folk music traditions are going on everywhere, but we won't see them if we think they have to look a particular way or have exclusive credentials.
huckelberry wrote:Salt lake mixed with Cumberland would be natural.
I guess I'm not sure what you mean by this. The Mountain West and the Mountain South are
very different culturally. That would be expected based on geographic isolation and also the lack of substantial long-term interaction between communities in both places. By contrast, there have been sustained interactions between communities in the Mountain South and communities in Ohio (where I was born), Indiana, and Iowa, and even New Jersey, where families and individuals have migrated back and forth based on work opportunities, so we would expect more cultural similarities between the regions where they have influenced each other more substantially, intermarried, etc.
Another thing that causes me to be skeptical of the idea that this region and SLC are a natural fit is the degree to which the LDS church is still seen as an outside, non-Christian, cultic organization here. The LDS church is probably the element of Utah culture most prominent outside of Utah. I would expect activity rates and community integration to be substantially higher if there were a special fit between cultures-- and I just don't see that. Activity rates are abysmal, and missionary work isn't exactly booming-- never has been. This great lady, is a rare exception and a rebel-- someone who is proud to identify as a Mormon although she does it her own way, completely rejecting the the prominent mores we've come to associate with a Mormonism. She absolutely loves that her association with the church and identity as a Mormon has rankled her family and friends-- gets a charge out of it. Her rebellion would be meaningless if she weren't going against an existing consensus that the LDS church is not acceptable in the first place.