Kishkumen wrote:
That's a good questions, IHAQ. I would say that at the beginning this was most definitely the case. It seems to me, however, and here I am following the observations of others as well as my own, that Gee has let up on the gas pedal on his Book of Abraham apologetics in recent times. I am not suggesting that he believes in the Book of Abraham any less or that he feels it is any less an ancient text than he has always felt, but he does seem to have treated the whole thing like a tiresome slog lately.
Maybe this will afford him the opportunity to focus on other LDS texts more than he has in the past, thus allowing him to remain faithful to his charge as the William "Bill" Gay Professor.
I suspect that the recent volume from the JSPP on the Book of Abraham is a strong clue why he is letting up. Not only does it not support his (following Nibley) theories on the creation of the Book of Abraham, it argues against it in support of people like Smith, Cook, Vogel & Metcalfe. While Gee may not care what non believers say about his work, it has to be a tough pill to swallow seeing a book come out which is produced by the Church's historian's office contradicting at the most fundamental level, his life's work on the Book of Abraham. His recent offering on the Book of Abraham,
An Introduction to the Book of Abraham offered nothing new except feeble attempts to distance the Hor scroll from a missing scroll, attempts Vogel quickly put to rest. It is ironic how Gee, Bob Smith et al loudly condemn anyone who is not an Egyptologist for publishing on the Book of Abraham, yet when it comes to any their proffered arguments out of the field of Egyptology, they utter fail. See Gee's two inks fiaco, or his total failure at math in his length of the scroll papers. As a historian Gee is getting soundly thrashed by Vogel. In textual analysis Hauglid is also showing Gee his short comings.
Hauglid and Jensen are doing public
presentations on the volume where they say Joseph Smith couldn't actually translate Egyptian, we have the papyri from which Joseph Smith produced the Book of Abraham, and we as a church need to rethink what the word translation means in regards to Joseph Smith's work on the Book of Abraham. Think about that, if the church changes it's views on this and switches to a catalyst theory for the production of the Book of Abraham, there won't be a whole lot of demand for faithful Mormon Egyptologists.