dartagnan wrote:Moniker,
Your choice of words carries a certain connotation with it, and I've had my fill for the day with the condescension from you usual suspects. Antishock expresses "disappointment," JSM projects his own ignorance of ID onto me, and now you're acting like you're "dealing" with me as if I'm a problem that needs to be "dealt" with.
I was using your terminology, dart. You said this, "Moniker, go read a book not written by Dawkins, and then try pretending you're "dealing" with me, OK?"
I don't think I started with any condescension, yet, most definitely read it into your words above.
I didn't' catch your post before you deleted it, but you were apparently responding to my posts on this page dealing with arguments from design, after you already admitted you haven't really read anything on the anthropic principle and don't understand the arguments. that's not surprising. People who talk about how science has pushed them towards atheism generally don't read arguments from the other side.
Actually, my prior post I deleted was where I linked to a thread where you went on for pages (hey, LOAP you were in that thread, too) attacking the theory of evolution that you didn't even understand. I decided to delete it because I figured maybe you've learned more since then.
Why is it always a tag team match with you guys? You're always talking condescendingly, acting like you've actually refuted something I've said by reasserting yourselves one after another in waves. This is de ja vue all over again. Three years ago it was at the same thing at MAD. It is like you're Juliann, Antishock is Zakuska, EA is Pahoran, and StuartMill is Will Schryver. EA has the sense to back out once he realized my position on ID, but amazingly the rest of you kept beating the straw.
I have replied to most of your statements made to me. Not to others. I'm not in alliance with anyone else in this thread and have no interest, really, in what they have to say unless I can learn something from it.
I've shown that your claims on the previous pages are not "science," and that yes, you are essentially repeating the same lines that Dawkins and Dennett offer. Whether you mean to or not, doesn't change the fact that you are. If you want to keep calling it science, you need to demonstrate the science, not assert it.
What precisely are you referring to? The bit about the brain? The bit about sociobiology (which is not that controversial in the animal kingdom outside of humans)? The bit about out of body experiences? If you would tell me what I need to go further into then spell it out. I don't know which statement of yours, I refuted, that you want me to delve into.
And why the heck would I want to argue about evolution when I don't disagree with it? How many times had I said I do not disagree with evolution?
I've been on this thread with you and you did argue against evolution and stated very simple myths:
viewtopic.php?f=1&t=6057I disagree with desperate attempts to explain things like altruism via evolution, saying it is based on "survival" needs without a shred of evidence, and then pretend its actual science because that is what the four horsemen said (yes you referenced Dennett). It isn't science by any stretch of the imagination. It isn't observable nor verifiable, but it is falsifiable and that is precisely what I did with my examples from my immediate family. If you want to believe it anyway, then be my guest. But it isn't science. You're simply rejecting one faith based philosophy for one of your own preference. It isn't a matter of science vs. religion. And yes, I understand societies work in large numbers (duh!) but if the theory doesn't work for small groups, why are we obligated to assume it works for larger ones? Because Dawkins says so! Out the window with the scientific method.
it does work in small groups and we can make case studies and make observations. For instance sociobiology delves into altruism in the animal kingdom and it is observable. The issue becomes one of applying it to humans.We can ask questions and look for answers. What is your explanation for why things are the way they are? God? That's it????
Again, there is no sense behind saying everything about us is a result of natural selection, adaptation, etc. This is a perfect example of a presupposition driving the evidence. If you cannot even admit the fact that evolution doesn't explain everything about us, and that there are many assumptions with evolution theory, then there isn't much I can do for you.
I have not stated that
everything about us is a result of natural selection, adaptation. I have mentioned cultural aspects (nurture), as well, as biological evolution (nature) and that is how many in the field approach it.
Regarding the brain, you have not shown that perceptions of God are brain produced, nor can you. So to argue that they are is not science. Looking at a light shown on a monitor tells us nothing about the source of the perceptions, it simply tells us what parts of the brain are processing them. I brought up the issue of the half brain to prove a point that there is more to us than our brains.
You are attempting to say God exists and you say you know he does. Others say they do. How do we know? I am suggesting the place to look is in the brain. I've asked you a few times what organ is responsible for knowing God? Is it the heart? I mean, spit it out. Theists point to this research as proof of God. I was merely saying there is research. I'm not going to ignore it. Does it answer everything? No! Yet, what's the problem with asking questions and attempting to find answers? Are you just going to assert God
IS and that's that?
What else is there that makes us who we are outside of our brain? I don't know what you're getting at, truthfully.
Incidentally, Dennett's "explanation" for consciousness is idiotic by comparing it to computers, because computers only operate as they do because they were built and programmed by an intelligent source: human programmers. Saying we process information like computers does nothing to refute God as he thinks. And the fact that we are conscious of or own existence, and computers are not aware of their own existence, is proof in and of itself that consciousness has yet to be "explained" in his materialistic paradigm.
I don't think consciousness refutes God, so, I don't even know why you're bringing this up, at all.