Aristotle Smith wrote:No, he said that no matter what theory you go with there are going to be some illogical aspects of that theory.
And that's a false statement. You cannot build a text-critical argument on the premise that load-bearing assertions don't have to make sense. That does not fly in the academy. As I said to Chris Smith previously, "it doesn't have to make sense" is not a phrase you will read in a respectable academic publication.
Aristotle Smith wrote:Are you seriously proceeding under the assumption that everything that happened with the KEP is going to have a logical conclusion?
Absolutely. I suggest you stop pretending that Kevin is the one who gets to dictate how scholarship does and does not work.
Aristotle Smith wrote:I'm sure if you talk to the church leaders they will give you access to whatever you need. I mean no one else has ever had problems getting access to this stuff (Ha Ha).
I'll go to the church when I feel I'm committed enough to the project to make it worth my time.
Aristotle Smith wrote:Since you have admitted you are ignorant about the KEP but are willing to make grand pronouncements about them, I feel perfectly fine in making conclusions about your faith given my equal ignorance.
As I stated previously, my ignorance ends where my access to the manuscripts begins, and in the case of this homoioteleuton and Abr 1:1-3, I've shown quite clearly that I understand it quite well.
Aristotle Smith wrote:But in any case, they are the "only logical conclusions" so I don't need to know anything about your faith. See how easy it is to brush off other people's concerns by making grand and sweeping accusations?
You cannot point to a single grand or sweeping accusation in my argument. You can only point to sound conclusions built on logic and legitimate text-critical principles.
Aristotle Smith wrote:See first point.
See response to first point.
Aristotle Smith wrote:Could you please explain to me what is logical about pretending to translate Egyptian when you can't? We are already dealing with an illogical situation, so expecting certain parts of it to be absolutely logical is absurd.
My theory does not suppose that Joseph Smith translated Egyptian. I've had to state numerous times that I'm approaching this from a purely academic point of view. Your charge here is a fallacy.
Aristotle Smith wrote:Can you please explain to me why it is logical for Joseph Smith to be humping teenagers? Can you explain to me why it is logical for Joseph Smith to be marrying other mens wives? There is no logical reason, but it happened. Now what are you going to do? There is no theory that is going to be perfectly logical when dealing with Joseph Smith. So, you look at ALL the facts and go with the theory that makes best sense about ALL the facts. But, you seem content to play the expert card on a very narrow range of data and whine when people don't pay you the proper respect.
Not a word of this has any bearing whatsoever on my argument.