mentalgymnast wrote:You seem to be operating on the assumption any spiritual claims made are erroneous at the outset because they can't be demonstrated or proven empirically or scientifically.
I, for one, do operate on that assumption.
mentalgymnast wrote:You seem to be operating on the assumption any spiritual claims made are erroneous at the outset because they can't be demonstrated or proven empirically or scientifically.
mentalgymnast wrote: So...what I'm saying is that you seem to have a worldview in which religion of all stripes and colors belong in the same box. Manmade.
To look at any belief system and/or religion as being God inspired and directed would not fit in with this worldview.
Thus your comments in regards to whatever happens in Mormonism being a product of the mind and physiology rather than the possibility that God is behind it. Spiritual experience as stem describes it is thrown off as an implausibility to the extent that a god is not communicating and/or interacting with individuals...at all.
You seem to be operating on the assumption any spiritual claims made are erroneous at the outset because they can't be demonstrated or proven empirically or scientifically. I describe this as looking through Diamond's lense as one observes the world.
The question needs to be asked, however, whether that view of the world is distorted. From you POV, no. From the POV of others, yes. There can be no meeting of the minds which will result in agreement as to the source of spiritual phenomena for individuals because the assumption has already been made that spiritual phenomena which actually have their source outside of the human mind are not possible.
You believe that you are right because of the evidence. Others that have had what they believe to be reliable spiritual promptings from God would disagree.
And it can often be shown that these purported spiritual experiences are in error or manufactured through normal processes of human emotion. You have the upper hand because those that have had spiritual experiences cannot prove them empirically and there is much evidence that the brain itself is intimately involved in whatever processes are going on.
Well, I think it is a good thing for other religious groups if the testifying brings them to a good place where they are able to live productively and with a certifiable degree of happiness/fulfillment. When it comes to the area of truth claims, one can be mistaken concerning the foundational underpinnings that would support said testimony, but if the bearing of that witness keeps them in a good place, like I said, it is useful in the life of that person in the sense that it gives them an anchor which provides stability. Many people thrive within this operational schema. It ends up being a net gain rather than loss.