Droopy wrote:He didn't need to. The entire 20th century history of the Church is steeped in these kinds of comments about the welfare state, from the 30s to the present. Only someone unfamiliar with Church doctrine and philosophy could possible miss them, or misinterpret them
The Brethren won't get clearly and overtly political. They never name parties, programs, or initiatives directly.
They don't need to, for the faithful Saints. They know precisely what he's talking about. No sophistry needed or desired, thank you.
In essence you strongly imply YOU KNOW because YOU are more faithful and more righteous. This whole thread you have said such things as well as mocked others as being ignorant of LDS doctrine.
I know because, yes, I consider myself to be basically a faithful LDS who is trying to live the gospel as best I can, with a sure and unwavering testimony of the Church and gospel, who supports and sustains the Lord's servants in our day, who does have a deep understanding of LDS doctrine, and who, unlike you, has not, for all intents, retreated from his testimony and faith, let go of the iron rod, and wandered off in pursuit of whatever it is that appears more appealing. Your pious smear that I think I am "more righteous" or that I am one of the wise virgins is just what I've come to expect from the typical NOM liberal with his typical sanctimonious, self-righteous sense of moral and spiritual superiority and the right, born, in a perverse sense, precisely of his apostasy from the Church, to sit in righteous judgement over the spirituality and faith of others with whom his own apostasy has brought him into conflict.
An organ grinder monkey with a good working knowledge of basic Church doctrine would have understood immediately what Perry meant. 99% of faithful LDS also understood what he meant. The fact that you have to dance, prance, gyrate, and run in circles over attitudes and perspectives found among the GAs and expressed in official venues since at least the 1930s, is clear testament to what I'm talking about.
As do I. As do the local leaders I was mentioned in another post. I don't read into it what you have nor would they.
So, let's just cut to the chase here: virtually any doctrine, concept, ideology, belief, political policy, and interpretation of the human condition, human events, and the words of the prophets is viable and compatible with Church doctrine, or, in other words, there is no definable, clear, settled Church doctrine at all that anyone can actually agree and unite upon.
Perhaps your local leaders have a
postmodern concept of LDS doctrine, or of the concept of the meaning of words, or of what "truth" actually is, but most of us still remaining here in what we like to term, "reality," where the gate is still straight, the way still narrow, and the doctrines of the gospel are actually settled and stable, and stand as an ensign and contrast to the doctrines of Babylon and the nostrums and philosophies of the great and spacious building, would prefer to remain faithful (sorry to burden and shock your more evolved and refined liberal sensitivities and sense of personal sanctification with
that, but it has to be said) and centered in the truths that have been revealed to us.
Sure you do. Your spin on the United Order is a classic example. Your attempt to overlay conservative dogma as part of the gospel is nothing but what you describe.
https://si.LDS.org/bc/seminary/content/ ... al_eng.pdf And, as the gospel, not any other system of belief or body of ideas, is the fundamental frame of reference for all my other philosophical positions, theories, and speculations, my conservative beliefs (or those on any other subject) must be consistent and harmonious with Church teachings, or they get modified or dumped.
Your spin on the gospel you mean.
No. I meant precisely what I said. I have no "spin" on the gospel; only what I've been taught by the Brethren, and by the Spirit, since I was a young man and became truly interested and dedicated to the gospel. It also represents the overwhelming mainstream of thought, philosophy, and state of mind of the vast majority of Saints I have ever known.
You may not like it, you may not be able to handle it, but it is the people who attempt to meld leftist ideas and beliefs (especially about the core elements of human nature, the human condition, and the proper forms of governance and economic order) with the Church
who are the outliers within the Church, floating on the fringes of Church doctrine while following the forms and going through the motions.
I will not back down from this position. I will not bend. I will not deny my conscience or my long and
hard fought for understanding of the gospel and its teachings.
Fine, Jason. Bring on the liberals, the leftists, the socialists, the communists (and let's throw in some fascists and Nazis into the gospel big tent just to give it a kick), the Greens, the neo-Luddites, the multiculturalists, Afrocentrists, feminists, and open, practicing homosexuals. Bring it all into Zion, Jason. Its a big tent. Leave no one out. After all, since, for the Left, the central organizing principle is
tolerance and
diversity, then, obviously, you must be right; any political ideology or party affiliation is compatible with the Church. Perry could have meant
anything by his use of the term "debt" and "entitlement" with respect to the term "culture."
Of course, if the doctrines of the Church are compatible with everything, then the doctrines of the Church are compatible with nothing - there is no Church doctrine. There is no standard, or ensign, or narrow way.
But what of my democratic friends who are local leaders where I live. If they view this differently that you is it because they are less faithful?
The wheat and the tares grow together until
the very end. You're question is ultimately meaningless as "faithfulness" occurs with each individual, over time, in various phases of life and degrees of development and dedication. I have no idea where they are at this time. However, if they are to the Left politically (which encompasses a great deal, Jason), then, yes, something is amiss, somewhere (just as any LDS who supports homosexual marriage is in process of careening to the fringes of the gospel, if not to a point outside its boundaries, whatever else he may believe or do as to church service).