Coggins7 wrote:Yes, a requirement. That's good. At least we see acknowledgment that it isn't really a "choice" in any meaningful way.
And what would a true "choice" entail, regarding the Temple, that would make it meaningful?
It would be an actual "choice," rather than a veiled threat. I think re-phrasing the premise would help, e.g., "You can choose to pay your tithing and enter the temple, or you can choose not to. If you *do* opt for righteous path, then you will achieve all sorts of blessings." In other words: there is a real
choice. There's no dire consequences putting one's head in the vise regarding the "choice."
Yeah, it's true: you get a "choice" about whether or not to pay tithing, but this "choice" sounds rather like one of Don Corleone's "offers you can't refuse."
Intellectual vacuity born of emotional and psychological desperation. Faustian bargain this. Don Corleone's threat was that if you don't do something I want, I will hurt you.[/quote]
And what, at base, is any different from the LDS "bargain"?
God's identification of the consequences of sin or rebellion against him is a threat only to those who perceive it as a threat. The wicked, as we recall from the Book of Mormon, shake and tremble with anger when presented with the word of God. It cramps their style. It causes all manner of upset.
Well then, given the reaction of DCP and other Church defenders, I must be God.
Mr. Corleone's punishments are are imposed. Our damnation, in whatever form, is self imposed. and that's one major difference.
Actually, there is another very big difference. Something else complicating this so-called "choice" is the matter of "light and knowledge," and the idea that the more you know, the "deeper" you are in it, as it were, the more you will be punished should you opt to go astray. So, really, one could very well be better off my maintaining willful ignorance.
What a perverse kind of epistemological trap this is! You cannot even learn about the nuances of your own salvation before deciding whether or not to "buy" into it. Can you imagine a scenario such as this in the business world? "Here, I've got something to sell you that will totally change your life for the better. I'm not going to tell you about it, though, unless you pay me. Okay, now that you've given me $500, I'm going to need you to sign a contract stating that you will forfeit your whole life if you decide you don't like this product. Okay, good---now pay me more money, and I'll start telling you about the product."
This is disgusting and manipulative on so many levels that I don't know where to begin.
And Mr. Corelone is seeking only his own self interest. God, and his Church, are seeking ours.
This is problematic, since it's unclear how tithing actually benefits individual members in any noticeable or meaningful way.
Big difference. You can choose not to pay your tithing, or choose not to go to the Temple, and accept the degree of glory implied by this body of choices.
How is anything "implied," since, as was stated earlier, you don't get to even know about certain things without miring yourself deeper into the so-called "choices" of the Church?
Sure, you don't have to sign the contract---you have the choice. But, if you choose not to sign, your brains will be blown out. What, at base, is all that different (besides severity and duration, of course) between eternal damnation/denial of salvation/exaltation, and getting your head blown off? We are talking about similar, very serious kinds of consequences.
There is an
external universe in which you and I are embedded. The Gospel claims to have true and distinct knowledge about the central features of that universe and our relation to it. This is called the Plan of Salvation. To inherit exaltation, there are rules, standards, disciplines, sacrifices; in a word, requirements, as there are in all other aspects of life. Do you want a degree? Then there are requirements. Do you want to be a Space Shuttle pilot. There are requirements. Want to be a Karate master? There are requirements. One can choose not to pursue or maintain those requirements, but if one so chooses, then,
inherently and necessarily, one by definition
chooses not to pursue the goal or end state desired.
None of those things punishes the person for choosing not to pursue them. That is the key difference, and that is what removes legitimacy from the "choice" of the Church. It is not a real "choice": it is actually a form of coercion.