LifeOnaPlate wrote:Mister Scratch wrote:
If it is so "open/shut," then why not provide a simple explanation>
Tell you what. You say you've also read the material. Feel free to provide a simple explanation from your view. Have fun!
But, LoaP: I have maintained all along that Coe would make an adequate--indeed an
better than adequate--peer reviewer. You have countered this by stating that he's "unfamiliar with the Book of Mormon." Based on his PBS interview, it seems clear that he has read the Book of Mormon. You say that his comments in this interview prove that his notion of Book of Mormon geography does not square with Sorenson. But how so? How, to return to the original question, has Coe's ability to function as a good peer reviewer in the area of his expertise (i.e., archeology / anthropology) been affected in any way?
You seem to think that you've got really great, stupefying evidence which makes this a clear "open/shut" case, and yet you won't provide an "open/shut" example.
I find it deeply ironic (and hypocritical) that you and your fellow TBMs on MAD jump up and down ecstatically whenever a critic fails to provide you with your endless "CFRs", and yet now, when you are asked to provide what you yourself claim is an "open/shut" bit of proof, you duck out of the discussion. I'm sorry, LoaP, but you lose on this one.
You don't "see" anything. You are merely being presumptuous again.
It's a pretty good guess, though. Either you didn't read it or your reading comprehension is severely lacking. And again, rather than answering with a simple "actually I did read it,"
Maybe I did. Maybe I didn't. It would have been easy enough for you to just cite text proving that I did not read it. But did you do that? Nope.
you come back with some ambiguous nonsense. Par for the course for Ms. Scratch.
Speaking "ambiguous nonsense" is indicative of femininity, in your eyes? It seems Harmony had you pegged.
Go ahead and quote the material in which he directly and obviously "praises FARMS Review", LoaP. If it is so "obvious," then it should be no problem for you.
Already did. Even provided a second source, which you clearly didn't research, either.
No, LoaP: nothing in that quote constitutes clear and obvious "praise" of
FARMS Review. Bushman praises LDS scholarship generally. If you've got contrary evidence, feel free to provide it. Again: you claim it is "obvious." Well, if that's so, then you should have no problem spelling it out.
Waiting, still waiting, for just one lil' ol' example, LoaP.
But you can't prove otherwise. It seems we are at a bit of a standstill here.
Waiting, waiting for you to demonstrate, via one---just one!---counterexample, that
FARMS Review's weird, "hidden" submission process is a-okay.
Speaking of which: Are you ever going to fully explain the Kevin Christiansen articles, and how/why they proved your point about blind submissions? Or do *you* actually know nothing about the submission process?
It's pretty basic. K. Christenson gets an idea to do a review or article. He then sends it to DCP. From what I know most of the time he gives DCP a heads up on it beforehand.
In other words: No, nothing gets submitted blind.
FARMS Review is 100% commissioned. I wonder what other (if any) "academic" journals do that sort of thing?
And speaking of which: you don't know anything about the FR submission guidelines?
Sure I do! Bob has told us all sorts of things, and moreover, you can read about them on the FARMS webpage!
Hey, LoaP: Do you know of any journals which have this bizarre, secretive screening procedure woven into their submissions guidelines? 'Cause I sure don't!
What is bizarre and secretive about it? Apparently, a person calls the editor, gives a brief over the phone abstract, and then sends in an article.
Why aren't the full submission guidelines printed on the site, as they are for pretty much every other academic journal? Why do the editors insist upon being "contacted first"? Further, what makes you think that this "over the phone abstract" is what actually takes place? Isn't it far more likely that DCP (or whomever else) would use this opportunity to parse through the (potential) submissions?
See: here's what I think is going on. In the case of a "normal" academic journal, a prospective author submits his or her piece, via snail mail or email, to the editor in question. This editor will then decide whether or not the article is suitable for the given publication. If not, then said editor provides a clear explanation as to why the article didn't pass muster.
By not listing submission requirements, and by insisting upon this "first contact," or "forced phone call," or whatever, DCP & Co. get to skip this explanatory step in the rejection process, and they get to avoid having to send out physical, textual evidence of their biases and tendentiousness. I mean, can you imagine what these rejection letters (provided that they were honest) would say? E.g., "Sorry, but your refusal to acknowledge NAHOM as a bullseye damns your paper. Furthermore, you did not include enough
ad hominem derision in your article, so we had no choice but to reject it. Best of luck in placing it elsewhere."
Meanwhile, what peer review process is being used?
See the "Second Sight" article. It's pretty clear.
Actually, it's not. It's quite evasive. I assume you read those two links I gave you a few days ago? You know, since you like to (falsely) accuse others of having not done their reading?
Well, you clearly have some reason. Please feel free to share. Or are you afraid?
Yes, clearly I am afraid.
Or it's simply that you come across as feminine.
And why is that? Because of "ambiguous nonsense"? That sure doesn't sound very charitable!
Off to the Dentist!
Take care, everyone. :pirate:
Toodle-oo! It was fun kicking your butt.