Prof. P. wrote:I think that I have to comment about one or two fictional claims that are, from what I can tell, becoming part of the critics' established narrative about The Affair of the Essay that None of the Critics Have Seen.
It's being said, for instance, that one or more apostles reviewed the manuscript and found it objectionable, after which -- and at least one critic seems to have felt some distinctly sadistic excitement in contemplating the imagined scene -- they rebuked me, dressed me down, and ordered me not to publish the essay. This is said to be a stunning setback not only for me but for the Maxwell Institute, and FAIR, and, I guess, evil people like me throughout the world.
But, so far as I know, no General Authority has ever seen or read the paper.
I have no idea whether an apostle was involved at any stage in this. It's possible, I suppose, but, if that's the case, I know nothing about it.
I've been rebuked by no apostle, nor by any other General Authority. In fact, no General Authority of any type has communicated with me about this matter in any way, neither in person, nor by telephone, nor by letter, nor by email.
I have a good relationship with members of the First Presidency, the Twelve, the Seventy, and, now, the Presiding Bishopric. This has been so for years. I have no reason to believe that it's changed in any way at all.
It is interesting to note what DCP doesn't say...
He only says he hasn't been rebuked by a GA - leaving it open that he has been rebuked by someone (possibly a GA's secretary perhaps), just not a GA directly.
He only says he hasn't been ordered to stop publication by a GA - leaving it open that he has been ordered to stop publication by someone (possibly a GA's secretary perhaps), just not a GA directly.
We can safely conclude from the actions taken and from DCP's fudging of the rebuttal:
1. He has been rebuked.
2. He has been ordered to stop publication.
3. He has complied. Which tells us the instruction came from someone with authority over him.
4. It was/is a hit piece that the Church wants no association with.