"Lying for the Lord" is a well-established Mormon practice.Limnor wrote: ↑Thu Jan 01, 2026 12:09 amFor me, as an outsider, hearing Boyd K. Packer’s admonition that some things that are true may not be useful has led to a healthy skepticism toward LDS truth claims. Once truth is filtered by usefulness, trust becomes fragile regardless of sincerity. It doesn’t cast members in a particularly flattering light, because it lets the listener know that full candor may not be on the table from the beginning.
Lying for the LordKen Clark wrote:I began this list when I was a full time employee of the LDS Church Education System (CES). I worked as a Seminary Principal/teacher, Institute teacher/Director, and Stake CES Coordinator from 1975-2002. My last assignment was brief. I signed a Letter of Agreement with CES to serve as the Director of the Pullman, Washington LDS Institute of Religion adjacent to Washington State University in July 2002. I resigned from CES a month later. I carry fond memories of the students, ward leaders and others I grew to respect in the LDS Church. I started this list in an effort to defend the church from its detractors.
As an informal defender, I discovered that those accusing the church leaders of being dishonest sometimes had the facts on their side (when I took the time to check). I guessed there may have been occasional isolated examples of premeditated deception but it was not a pattern or standard practice.
My belief was that those who accused church leaders with deception were deceivers themselves. But as I read more church history my list leaders' prevarications grew, and at some point it occurred to me that Joseph Smith established a pattern of institutionalized deception.
Evidence presented in this list establishes that when the church or its leaders needed protection, it was, and is, okay to fib, deceive, distort, inflate, minimize, exaggerate, prevaricate or lie. You will read quotations by church leaders who admitted that deception is a useful tool to protect the church and its leaders "when they are in a tight spot," or "to beat the devil at his own game." They admit engaging in moral gymnastics; that God approves of deception ? if it's done to protect the "Lord's Church" or "the brethren."
Note: I am not saying that this practice was in play in this case, although I'm not 100% convinced of the correctness of some aspects of MG's story, in spite of his emphatic statement to that effect: