Coggins7 wrote:Its always invigorating when a critic exposes his own obsessions and fixations through a projection of them onto others with whom he disagrees. Textbook example, Rollo, so thanks (hint: Kmball was in no way 'obsessed with sex". He was, however, President of the church in an era (the seventies) that quite patently was (and continues to be). He was doing his job as a Prophet, and nothing more.
Obviously you haven't read
The Miracle of Forgiveness, in which he recycled that infamous refrain 'better to be dead than impure.' by the way, was SWK "doing his job as Prophet" when he observed that Native American skin was turning a lighter shade of brown on its way to becoming white and delightsome?
I've never quite figured out if Rollo is a flaming leftist or a flaming conservative fundie.
I consider myself a "flaming leftist" (at least compared to you).
To the extent that these to catagories may overlap, especially at their far fringes, we could have a kind of bastard offspring of a completely original kind here.
There's a word for that:
original.
Regardless, the teachings of the churuch, historically, on the reasons why woman hold no Priesthood, are so bloody clear and have been so umambiguously articulated over generations that going around this sugar bowl again and again and again has become quite literally brain damaging.
The only reason I've ever heard is: "That's the way it's always been!" Yeah, real articulate.
Woman's and men's roles in the Gospel plan are somewhat different. There is an emphasis and deemphasis in various areas of life (home life vs. work, caring and nurturung of children as over against men's somewhat different type of role modeling and leadership). There is a differentiation of labors and emaphasis based upon complimentary differences between men and woman across several different dimensions, including biological, psychological, and emotional.
You left out the biggie: Men
preside at Church AND in their own homes.
The "patricarchal order", is a recognition of these dynamics as well as a divinely ordainded pattern through which his children will attain ultimate happiness and within which family and personal relationships between men and woman will be most productive to their progression.
According to Joseph F. Smith, this "patriarchal order" is eternal -- In other words, regardless of "progression," men will always
preside over women, now and forever.
The bottom line is that woman do not need the Priesthood.
Why not? And why would someone "need" it to have it? This makes no sense at all.
They are, when worthy, quite capable of excersing all the gifts of the Spirit, performing all the miracles, and having all the revelations and spriitual experiences men are.
But yet they can never perform ordinances or hold and exercise the priesthood. They can never hold any position of administrative importance in the Church (or in heaven, since the patriarchal order is in place there, too). They cannot even be equal to their husbands in their own friggin' homes.
The one thing, the big pimple on the face of the Church in the minds of secularist liberal critics, is that woman cannot hold the Priesthood not for the spiritual power and authority it confers (which all worthy female members have through their faith in Christ and their living of the Gospel in any event), but for the ecclesiastical authority it confers; woman cannot be Bishops, Stake Presidents, Missions Presidents, or even ward clerks.
Why not?
It is , in other words, as with feminst ideology in the secular world, about nothing more than institutional power, in this case, institutional power within the church. It will be an uderstatement for me to point out that the seeking of insitutional power and authority withing the Lord's church puts one as far from both the letter and the spirit of that institution and its teachings as one could possibly go.
And what about the next life, where women will be in the same position as they are today? Forever and always to be presided over by a man.
This is quite simple: men cannot seek, or angle, for positions, callings, or mantles of authority in the church, and therefore, neither can woman.
By virtue of their appendage, men do indeed "angle" to receive the priesthood.
Men are called to the Priesthood, and they are called to offices within it. Men are called to be Bishops, ward clerks, and Apostles.
And women cannot be so called simply because they are women.
They cannot seek for, compete for, or ask, in any manner, for such callings.
Only because the bishop approaches them first in order to give the priesthood.
He calls whom he calls. in what manner and in what time frame he so desires. We, whether men or woman, respond to that call.
But, according to LDS doctrine, even Jesus HIMSELF is prohibited from giving the priesthood to someone who lacks the requisite genitalia.
Woman should not desire or seek Priesthood authority anymore than men should, or can, seek or angle for offices of authority within it.
That's like saying, pre-1978, black men "should not desire or seek Priesthood authority." Would that have been wrong?
If you get called as a Bishop, well, then you do, and that's a calling of authority and responsability, but its not something one seeks after, or runs around saying "why can't I be a Bishop, or a Stake President?".
The difference you are not getting is that a woman could never, ever be considered for such a calling, for no other reason than her private parts.
Than's not how the church works, and that's not how its doctrines and teachings apply to the concept of ecclesiastical authority.
BS. As so many before you, you have failed to give
any reason to exclude women from receiving the priesthood, other than the standard 'well, that's just the way it is.'