John Larsen wrote:rcrocket wrote:John Larsen wrote:Mister Scratch wrote:John Larsen wrote:I've always assumed that they have this warning up to scare off all of the quacks and weirdos. I am pretty sure if you are an active LDS with a reputable PhD and you send them something that isn't totally crazy, they will publish it.
And yet, no other academic journal in existence (as far as I know) feels the need to withhold its submission guidelines as a means of fending off "quacks and weirdos."
True, but that is probably because it doesn't really have any. Like stated above, it is just looking for articles that sound intelligent and tow the party line.
Really, what is wrong with that? I don't expect the University of Chicago's economics journals doing anything but supporting the party line of free markets. I'd be interested in pointing any that argue against the free market system.
Living in a pluralistic society implies alternate voices, not alternate voices self-muted with self-loathing critics. One can carp all they want about how RFM does not permit critics, but critics would mute its voice.
Well
I don't have any problem with it. It doesn't bother me. They are just never going to make any impact outside of the in group if they are always playing to the in group. Who is their audience?
Yes- that is precisely the point.
In a free country like the US, you can publish journals advocating any point of view or course of action you like, so long as what it says does not contravene some pretty minimal legal standards. That is a good thing. FARMS Review is entitled to be freely published and distributed.
But if want large numbers of people to regard your journal as significant, you have to meet more demanding standards. If you want to be valued by football fans, you have to have journalists who get interviews with major coaches and players, and who know the history and internal problems of the big teams. If you want to be valued by the scholarly community, you need to have objective and public standards for submission, and a fair peer-review system for refereeing.
If it becomes known that the editorial board refuses contributions that are relevant to their journal's declared topic, well-evidenced, technically competent and clearly written
simply because they contradict the opinions of the editors, then the value ascribed to the journal by other academics will plummet, and publication in that journal will not count for much in (for instance) assessing a young scholar for tenure. Clearly, however, that is what FARMS Review does, and that is why its scholarly value is likely be assessed as low by any academic body outside the very small world of committed LDS scholars.
Who is the audience? I think that question has already been answered several times. There is a small reading group of LDS interested in apologetic issues, for whom it is a 'house journal' - nothing wrong with that. But its wider function is just to exist, so that LDS troubled by attacks on their belief system can be reassured by being told - "don't worry, some really smart academic guys have studied that problem, and there is nothing in it - see, here is a peer-reviewed scholarly journal with their articles in it". Of course, to maintain that position at its most effective, it is necessary to claim for FARMS review an academic status that it does not really merit.