How much time have you spent exploring the supernatural origins of Zoroastrianism, or Islam? Do you assume environmental/naturalistic explanations for Chukwu, Roog, Olodumare, Ngai, Nyame, Mawa-Lisa, Tirawa, or Viracocha?MG 2.0 wrote: ↑Tue Oct 21, 2025 7:43 pmI'm being a bit facetious when using the word "convert". Although I would expect that many here are more willing to look at almost any kind of environmental/naturalistic explanation rather than what Joseph Smith testified/said in regards to the coming forth of the Book of Mormon.
Regards,
MG
Have you spent as much time seeking divine confirmation of the prophet movements of the Winnebago, or the second Ghost Dance? Do you assume the reality of Maui and Ulupoka? Do you revere and worship Sina, or Hina? Do you accept the divine origins of the atua, or do you assume environmental/naturalistic explanations?
Have you devoted an equal amount of time exercising faith in the curanderos as you have the priesthood? Have you spent as much time listening to the counsel of the Goldes and Moluccan shamans as you have the LDS general authorities?
Obviously these are all rhetorical questions, as the answer is obvious. Perhaps in exploring these questions though, you might find why the default position isn't a supernatural story of angels, slippery treasures, peep stones, sending people on missions and then marrying their wives, and pre-Columbian Israelites.
I don't need to explain how the oral traditions of the atua came to be any more than I need to explain how the Book of Mormon came to be. The answer to those two is the same as the 10,000+ other deities, and oral/written holy traditions throughout history. Humans doing human things. But hey, maybe you got lucky, and just happened to be born in a time and place where you could be one of the .001% of people to ever live who actually got to worship the right deity and holy tradition, and it's just by chance that the one right religion happens to be so obviously ridiculous to the majority of people.