My preference in this instance is that instead of referring to a ‘trickster god’ as critics are wont to do, that we look at Early Modern English as an example where we find so called ‘Easter eggs’ as little gems that shine out in the midst of the text that let us know, simply, that there is something going on that defies easy explanation. We are then left to ourselves to come to the conclusions that we do. Faith is left intact as a result. And doubt is in the running also, if we so choose. This example that you refer to is perfectly orchestrated, just as so many other things are having to do with belief in God. We are always left with a choice, AND there are, more often than not, always two sides of the coin.dastardly stem wrote: ↑Wed Sep 01, 2021 8:45 pmIf we are going to evaluate whether the text was written anciently or in the 19th century we have to consider "God could have tricked us" as part of the evaluation.
I get tired of hearing ‘god tricked us’. There are other ways of approaching it.
Regards,
MG