Alfredo wrote:Subgenius,
You still don't get the scope of my critique.
Yes, it's all about revelation.
But, the question is how do we tell a true revelation from a false one without circularly appealing to a revelations which is presumed to be true?
You've stated that it is possible for a revelation to be self-evident and therefore, the revelation serves as an acceptable starting point from which to reason fallaciously.
The question is not whether a revelation can be self-evident, but how do we tell which are?
Concerning this question, you do reason fallaciously. You can't appeal to any standard of distinction which doesn't presuppose certain revelations are true and others are not, begging this question.
The only way to make sense of any revelation is to blindly presuppose only a some are true, for no better reason than any contrary revelation could be presupposed as true.
It's clear that you're reluctant to address the wider scope of the argument. You know that there's no way to differentiate revelations in a way that meets the Mormon burden of proof if any revelation is in question. You're belief system requires begging the question at every level, including the level at which we determine whether begging the question is valid at all.
Excellent points, Alfredo.