cognitiveharmony wrote:Only a racist God would view skin color as a means of separation and segregation. Only a racist God would view dark skin as 'being undesirable'.
I'm having a hard time getting past your first two sentences. We have to remember that when we read the scriptures that they are written by men. That, in and of itself, is a key indication that we're not going to get a complete/accurate picture of what's going on. And then you have those that are interpreting what these men/prophets have said...two thousand years later. There's bound to be some conjecture going on that is going to be faulty.
As I mentioned earlier, the world as it is shows us that there are many examples of separations/segregation/annihilations of populations/cultural groups. Yes, I know the point that some are making here is that God is a racist because we see lighter hued populations of people (Nephites), along with God, looking at darker hued populations (Lamanites) as being a punishment or a mark of displeasure/nonacceptance. I suppose that in the sense that God and His Nephite Church see others as being wicked and/or unfit for membership in the kingdom of God, you might have a point. If you want to tack on the word racism to
that, I suppose the within certain bounds/parameters, you'd be correct in doing so.
One thing to keep in mind is that within the Book of Mormon we also are taught that "all are alike unto God". How can this idea coexist with the so called racist action/events that we see? One possibility is just what I said. If God and His prophets saw the other as being 'wicked' and not worthy for participation/membership in the 'kingdom' then they would use terminology and/or descriptors that to us would sound an awfully lot like cold, hard racism.
But maybe that's not what it is, at least in the same way that we tend to think about it. When we see descriptors such as "dark and loathsome", to the Nephites this might mean something along the line of 'unworthy', 'wicked', 'undesirable', and so forth. Now how directly/indirectly the Nephites views correlate with God's and what that means is a question worth of pursuing. But again, that's going to be rather difficult from our perspective. Folks, this was two thousand years ago.
That's got to count for something. Unless, of course (which happens to be the case here) , you think that it's not two thousand years ago, its' less than two hundred years ago. And that counts for something too.
Regards,
MG