Calculus Crusader wrote: Those accounts do not have the same character as the "primeval" stuff.
What is it about the character of those accounts that makes them less likely to be allegorical?
There is no historical context for Adam & Eve or Noah. By way of contrast, there is a historical context for the events in the New Testament. Moreover, the primeval stuff does not have notes to the effect of "as I read" "as was reported to me/dictated to me," etc. as is the case with the New Testament.
Caeli enarrant gloriam Dei
(I lost access to my Milesius account, so I had to retrieve this one from the mothballs.)
Calculus Crusader wrote:There is no historical context for Adam & Eve or Noah. By way of contrast, there is a historical context for the events in the New Testament. Moreover, the primeval stuff does not have notes to the effect of "as I read" "as was reported to me/dictated to me," etc. as is the case with the New Testament.
Jesus apparently thought that the Jonah story was more than a mere literary device:
"For just as Jonah was in the belly of the huge fish for three days and three nights, so the Son of Man will be in the heart of the earth for three days and three nights." -Jesus of Nazareth, as quoted in the Gospel According to Matthew
You can't simultaneously believe that one of these stories is true, but not the other. Not if you don't want to contradict your own magic man.
Nice try, though.
Last edited by Guest on Mon Mar 09, 2009 7:38 am, edited 1 time in total.
JohnStuartMill wrote: Jesus apparently thought that the Jonah story was more than a mere literary device:
"For just as Jonah was in the belly of the huge fish for three days and three nights, so the Son of Man will be in the heart of the earth for three days and three nights." -Jesus of Nazareth, as quoted in the Gospel According to Matthew
You can't simultaneously believe that one of these stories is true, but not the other.
Please. If I refer to Icarus or Phaeton to make a point, does that mean I believe Icarus flew or Phaeton drove the chariot of the sun?
Caeli enarrant gloriam Dei
(I lost access to my Milesius account, so I had to retrieve this one from the mothballs.)
JohnStuartMill wrote: Jesus apparently thought that the Jonah story was more than a mere literary device:
"For just as Jonah was in the belly of the huge fish for three days and three nights, so the Son of Man will be in the heart of the earth for three days and three nights." -Jesus of Nazareth, as quoted in the Gospel According to Matthew
You can't simultaneously believe that one of these stories is true, but not the other.
Please. If I refer to Icarus or Phaeton to make a point, does that mean I believe Icarus flew or Phaeton drove the chariot of the sun?
If you rely on them to make a point that you otherwise wouldn't have been able to make (and make no mistake -- this is exactly what you're doing here), then yes, you'd have no reason not to.
JohnStuartMill wrote:If you rely on them to make a point that you otherwise wouldn't have been able to make (and make no mistake -- this is exactly what you're doing here), then yes, you'd have no reason not to.
This is not difficult. Even if the author of Matthew is correct in attributing that statement to Jesus, there is nothing in the statement that requires Jonah in the belly of the whale to be historical.
Caeli enarrant gloriam Dei
(I lost access to my Milesius account, so I had to retrieve this one from the mothballs.)
JohnStuartMill wrote:If you rely on them to make a point that you otherwise wouldn't have been able to make (and make no mistake -- this is exactly what you're doing here), then yes, you'd have no reason not to.
This is not difficult. Even if the author of Matthew is correct in attributing that statement to Jesus, there is nothing in the statement that requires Jonah in the belly of the whale to be historical.
Sure, if you think it's possible that the Lord could be mistaken, or could lie to people about the veracity of Old Testament stories.