stemelbow wrote:Darth J wrote:I take it, then, that speculating about what might be contained in the hypothetical ontology of what "we just don't know" is not a valid rebuttal to pointing out problems in the things that we do know, and in claims of fact that have actually been made by proponents of certain belief systems.
Right?
Sure. But offering possibilities that remain to respond to criticisms that rely on one of the possibilities as fact, helps bring some amount of perspective, no?
Or maybe the Book of Mormon narrative happened on another planet, and the Jaredite barges and Nephi's ship were really spacecraft that the Lord showed them how to build, and Moroni was an extraterrestrial visitor, and that's why we can't find any evidence of a Nephite civilization.
Or maybe all the artifacts from the Nephites were taken into heaven, just like the Ark of the Covenant, Moses, and the City of Enoch.
Or maybe we are really up to our eyeballs in proof that the Nephites were real, but a worldwide conspiracy of archaeologists, linguists, historians, geneticists, and anthropologists is hiding all this proof because they don't want to admit the Church is true.
Or maybe you are plugged into a computer simulation like in
The Matrix, and none of this is real, anyway.
After all,
anything is possible!(I doubt I'll get such forthright and honest answers from you, but we'll try).
Oh, see, I though we already agreed that making crap up off the top of your head is not especially persuasive or meaningful.
P.S. Reasoning based on observable facts and claims that Joseph Smith and/or the LDS Church really have made, and then comparing those things to general human knowledge and concluding that the claims of Joseph Smith and/or the Church are highly implausible, is not ad hoc reasoning, nor is it argument by assertion.
The latter two would involve making things up as you go while being divorced from an evidentiary basis for your assertions and lacking the ability to articulate why your assertions are reasonable or probable.