brade wrote:This thread prompted me to take a look at the Gospel Principles manual, you know, for the church's official stance on free will. I was quickly annoyed. Take this claim, for example:
The right to choose between good and evil and to act for ourselves is called agency.
The right? Surely agency is something above a
right. If I have agency (to use the Mormon jargon), then it must be that I am the sort of being that has agency whether anyone
tells me it's permissible to exercise that ability. To bring the point out another way, if God suddenly proclaimed that nobody has the
right to choose between good and evil, would I no longer be such a being with the ability to choose between good and evil?
I get what you are saying about the very nature of a being that is an intelligent individual. It thinks. That ability implies the ability to come to different conclusions, to make different choices.
Think about the implications of the Mormon "war" in heaven in the pre-existence. Satan's plan is that we would not have free agency, but all be 'forced' to do elohim's will and return successfully from mortality. Jehovah's plan was that we would each come here and be tested, each be able to choose.
Those that chose the agency (jehovah's) route came here for more choices. Those that chose to automatically returned were--nope, not sent here to then automatically return to elohim. 'Bzzzz. Wrong, thanks for playing and as your parting gift, you will be banished forever from the thing you chose. Ha, ha, ha. Good-bye.'
With the Mormonism concept of the pre-existence as part of the Plan of Salvation--er, of Happiness--oh, whatever--we're all just one decision from having the trap door sprung under us and dropped into the trash bin. No forgiveness there. That's right in line with the jehovah we know and love from the Old Testament. The egomaniacal one prone to temper tantrums.
But back to the free agency issue. You point up the importance of rights being natural, not given, not even god-given. Often, it is dichotomized as being either government granted rights or 'natural, god-given' rights that we have. But natural and god-given have as profound a distinction. It might be better categorization to put 'given' rights together, as god-given, government-given rights v. natural rights, those that inhere from the fact of our intellectual independence from one another and from god. We have the ability to think--even Mormonism does not purport to claim that the 1/3 cast out with Satan have had their innate ability to think independently of god and others has been stripped from them. We are, quite frankly, intellectual sovereigns each one of us.
brade wrote:Without the gift of agency, we would have been unable to show our Heavenly Father whether we would do all that He commanded us.
Again,
gift? Mormon teaching suggests that our fundamental identity was not something created by God. Indeed, we're co-eternal with him. It's also suggested that the primary aspect of our fundamental nature, that sets us apart from, say, dirt, is that we have the ability to choose and dirt doesn't. So, how can an aspect of our natures which is the reason God picks us to be his spirit children also be an aspect of our natures that he has gifted to us?
I think that this poor use of language is not to accurately describe the nature of our relationship with the Mormon conception of god, but to try to ingratiate us to god for something that we already possess, as though this Mormon god gave it to us.