Actually, I don’t need to keep going back and forth on this, because the point is pretty stable. I’m going to say something like “there’s no record from 1823 that mentions sealing keys, the first documented claim doesn’t appear until 1836, and it’s tied to Elijah, not Moroni.” Then I’ll probably add that “yes, Jacob contains an argument about polygamy, but there’s still no evidence of sealing keys or authorized plural marriage at that stage.” And, I’d add a reattack on “behavior” that you’ll ignore.MG 2.0 wrote: ↑Tue Dec 23, 2025 1:53 amApparently you also are unwilling/unable to look at the full historical arc. You are hung up on partial history and the stuff that came out of Nauvoo after John C. Bennett and Co. had their heyday in the writings of the time that then became 'history'. Accepted history among the critics.Limnor wrote: ↑Tue Dec 23, 2025 1:43 amYou’re right, it’s weak as a punchline. It just happens to be an effective explanation, at least for the foundational history. There really isn’t a better punchline, probably because it’s not funny to begin with. What’s weird is everything kept working the same way after the polygamy stopped. Same authority, same retroactive revelations, same expectations of alignment, just fewer wives.
You've got to go back to the beginning of the time line. Or...maybe you don't?
Regards,
MG
And I assume your reply will be something along the lines of “you’re isolating sources, ignoring the arc, reading with modern eyes, or failing to appreciate how later understanding sheds light on earlier events.” Which is fine—but at that point we’re no longer talking about evidence appearing earlier in the record, we’re talking about retroactive interpretation.
So I’d rather skip it. I regret posting the satirical take earlier, mostly because it encouraged a response rather than clarifying the point.
Edited to add: I’d probably also note that Emma’s distress over early extramarital relationships occurs before any documented sealing authority appears in the record, which is hard to reconcile if the practice was already understood as divinely authorized at the time.