stemelbow wrote:Michael Shermer on atheism:
"But this is not the common usage, as we saw in the Oxford English Dictionary. (And we would do well to remember that dictionaries do not give definitions, they give usages.) Atheism is typically used to mean "disbelief in, or denial of, the existence of a God" (not to mention its pejorative permutations). But "denial of a God" is an untenable position. it is no more possible to prove God's nonexistence than it is to prove His existence. "there is no God" is no more defensible than "there is a God." How We Believe : Science, Skepticism, and the search for God, Michael Shermer, 2nd Ed, pg 9.
He puts it in a way that I find most compelling. If you assume the atheist position you assume the burden to prove it. ....
Stemelbow (or rather the guy he quotes) says that 'atheism' is commonly used to mean one of these two (different) positions:
(a) disbelief in ... the existence of a God.
or
(b) denial of ... the existence of a God.
For a start I'd like to know why the entity is in the singular and in capital letters, signifying a proper noun as if we were agreed on only one possibility as to what does or does not exist. Of course, Shermer writes like that because he is thinking only in the context of a tradition of Abrahamic monotheism. Why do we have to do that? It's a big and complex world.
A more general way to put it would be:
(a) disbelief in ... the existence of any deities.
or
(b) denial of ... the existence of any deities.
(I leave to one side the trivial point that Stemelbow is certainly a firm atheist as regards Thor, Astarte, Thoth, Zeus, and all other deities except Yahweh.)
Now someone who holds position (a) does not have to prove anything. He or she just sees no reason to believe in any deities - the believers in these entities have just failed to persuade him. That's the kind of atheist I am, and the kind of atheist that people increasingly are when brought up in an environment that does not privilege any religion. The fact that I am an atheist is not my problem: it is the problem of people who want to persuade me to the contrary.
What about position (b)? Stemelbow apparently thinks that if I say "there are no deities" I am being unreasonable unless I can prove that each and and every deity does not exist. But that is unreasonable in turn, since the proposition has exactly the same form as certain others that Stemelbow almost certainly would hold to without feeling he has to prove anything, for example:
(1) There are no fairies.
(2) There are no little green men in flying saucers overflying the US.
(3) There is no Santa Claus.
If Stemelbow feels that I cannot say 'There is no Santa' without having to
prove the proposition, most people would say that his thinking was, shall we say, a little bizarre. So why cannot someone say "There are no deities" on the same basis?