why me wrote:hobo1512 wrote:
Back to the subject.
You fail to realize that all priests and deacons have other responsibilities besides the homily at a Mass,(but hey, your imaginary nun and priest friends should have made you aware of that.) so that part of your position fails miserably as usual.
Also, the part about being trained in public speaking fails for yet another reason. Learning and discerning the scriptures and translating that into a homily in today's world has nothing to do with being trained in public speaking.
Boring is boring no matter where or what it is, but you were blaming the guy in the pew instead of where it truly belongs. 1. Good ol Joe 2. Mormon theology (since it is so fluid and ever changing)
Okay, let me try this again: Mass is not that exciting. The same format every sunday. People are not exactly jumping in the aisles. If average catholics had to give the homily I would think that they would put people to sleep. Some would not be able to put together a talk. People are just people. Joseph was actually quite a speaker. He could certainly hold an audience. The problem is not with him.
I wish people would stop quoting whyme, whom I have on ignore. But now you have ...
If you have never been to a service in a non-LDS church of one of the great liturgical traditions such as Western Catholicism (including Episcopalianism) or Eastern Orthodox, you may not realise that whyme's picture of "the same format every sunday" is only true in the sense that many family dinners have an unchanging format of starters, main course and dessert.
But lots does change. Prayers and even important parts of the mass/holy communion/liturgy wording vary at different seasons of the year, as do the designs and colors of liturgical vestments. There is a carefully programmed series of readings from scripture to fit the season, and any priest with a moderate amount of training is capable of preaching a short expository sermon related to those readings, as were all the priests I knew when I was a believer: most were pretty good at it. Anybody who pays attention to what is going on from Sunday to Sunday will have the sense of participating in something that is both progressive and cyclical - the run-up through Lent to Easter is the best examples of a carefully structured build-up of tension that is wonderfully discharged in the first mass of Easter, when light (literally) comes back into the darkness that has got deeper and deeper over preceding weeks, right down to the pit of Good Friday when the church is stripped of ornaments, and the liturgy reflects the gloom of (almost) despair.
I was never bored. I just stopped believing. Maybe whyme needs to find a different Catholic church to go to, whether in his imagination or out of it.