MrStakhanovite wrote:
That has been the nature of our relationship since you posted as Oxygendam and claimed that criticism of CoJCLDS was unethical.
Here's a tip: I don't have a sock puppet. But I guess you'll keep on keepin' on.
Simon Belmont wrote:but you've never been LDS
Stak wrote:Nope.
Which doesn't automatically disqualify you from expressing your point of view on Mormonism; likewise, it wouldn't disqualify me from expressing my point of view on Protestantism.
Simon Belmont wrote:and have no experience with LDS outside of this message board.
Stak wrote:False.
Oh, my mistake. I remember you saying have a girlfriend who has or had LDS parents, right? Also, you once had a passing conversation with Missionaries.
Simon Belmont wrote:Here is a fun project, go to Shields! Once you get over the shock that the website looks like some kind of aborted Netscape 2.0 project, head on over to the critic's corner and read. The tone is the same :
The website does look very old -- mostly because the style hasn't been updated since the late 90's. I will give you that.
Aside from that, the content of SHIELDS is pretty good. I haven't seen anything remotely like what all the criers here complain about.
DCP wrote:You are right. Mere disagreement with x does not make you anti-x. I disagree with existentialism. But I lose very little sleep over it, and only give the subject about sixty seconds' thought every year or so. Thus, it would be ludicrous to describe me as an "anti-existentialist." So, likewise, with literally hundreds of possible positions and ideologies. I disagree with -- oh, let's see -- Keynesian economics, poststructuralism, Sikhism, predeterminism, Freudian psychoanalysis, revisionist theories of the Kennedy assassination, and technical analysis of the stock market. But since I do not campaign or crusade against any of these, it would be very implausible to call me, say, an anti-Sikh or an anti-Keynesian.
I see nothing untrue in that statement, which was obviously said in sarcastic jest.
Mr Stak wrote:lol- This is probably why Dan told me Heidegger was a anti-existentialist. Funny how quick he'll become a subject matter expert on something he thinks about only once a year for 60 seconds.
In a way, he was. If you don't think so, you should take some more Philosophy classes. For example, what was Heidigger's position on whether or not Satre interpreted his
Being and Time?
Now then, back to my point. What, specifically qualifies you to comment on Mormonism?