I haven't seen Ben's reply to EA (is it there yet?). I'd like to hear from him whether he has changed his view, or whether this has always been part of his thinking. As startled as I am, I would not accuse Ben of being "inconsistent", and I too can dig up past statements that seem to contradict what he's saying now, but I'd like to keep reading and see what he says rather than throw a bland "you're inconsistent". Do you think he has changed his view?
I can't speak for EA, and I certainly have not had as many conversations as he has had with Ben on the subject. I will say that EA is one of the brightest people I've encountered on the net, with a background in philosophy in particular, so I do tend to trust his judgment.
But what I'm thinking is inconsistent is not his comments changing from thread to thread, but rather an inconsistency within the argument he consistently presents. That is, is it possible for human beings to construct a reliable model of external, objective reality, and does it even matter whether or not any given group's construction of reality correlates with that external reality?
While I may be misunderstanding him, he seems to be saying that communication from God is THE most reliable method of transmitting information, but when it comes to the actual results of revelation, seems to believe that the actual content doesn't matter much, just the fact that it can continue and change.
Well it is called The Church of Jesus Christ of Latter-day Saints too. But I am finding the pomo ideas interesting.
What I'm disagreeing most strenuously with Ben on is his insistence that his ideas are reflective of the larger church population.
She may be willing to go as far as Ben on things like polygamy, as one example. When I posted the church media spokesperson's statement that polygamy is like "stoning for adultery" as far as LDS are now concerned, Charity's reply was mainly twofold: 1) She should be sacked. 2) "Stone her." Juliann had no objection, and I think she might welcome even a dumping of polygamy, even "in principle". Just my guess. If they chucked out section 132 I think Charity would have a fit, but not Juliann.
That may be true. It is frustrating to "talk" to her about her pomo enthusiasm, however, because of her tendency to be dismissive and throw quotes out without discussing what they mean to HER. (ironic for a pomo, eh?)
I don't think so. I think he is saying that from the viewpoint of revelation, not external, objective reality. Perhaps he thinks the prophets are getting "line upon line"? Or that they too are progressing in understanding? Something like "we spoke with a limited understanding"? I would ask too, external, objective reality in regard to what? We know the realities that we have empirically observed over long periods of time, but the whole purpose of metaphysics is to speculate "beyond physics" (meta-physics). There are things "out there" that we don't know.
Sure, but many religious claims are actually empirical claims that are entirely within the realm of factual events that either occurred or did not. For example, either Jesus, if he existed, was the biological son of God or he was the biological son of a regular old human being. So that being revealed "line upon line" seems deceptive.