The Kinderhook Plates: Another Testimony of Smith's Deceptio

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_wenglund
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Re: The Kinderhook Plates: Another Testimony of Smith's Deceptio

Post by _wenglund »

Sethbag wrote:Ok, well since Don apparently doesn't sit around looking at this board just waiting to respond to posts directed at him, and hasn't responded in my other thread, I'll ask the question to you.

If you have come to the conclusion, as Don has, that Joseph Smith did indeed attempt a translation, only it was a "secular" translation, then would you mind opining on what sort of "secular" translation process would lead a man to believe that some gibberish characters actually mean that some guy was a king, from the loins of Ham, and that he received his kingdom from the God of Heaven and Earth?


Here is what I wrote some time ago (one or two of the links are broken, and I don't have the time right now to chase them down):

However, even if one wishes to grant the possibility of a "partial translation," the question may be raised as to the nature of the alleged "partial translation". Was it a formal translation (using either supernatural or secular means), or an informal translation or off-hand surmising based on rumor, and was it done in earnest or in jest?

Perhaps the answer to these questions may be found by examining the Egyptian Alphabet used by Joseph Smith at the time in translating the Book of Abraham from papyra (see: Joseph Smith Egyptian Papers--JSEP--pp. 1 - 15), along with the Egyptian Hieroglyphic Dictionary, and compare the characters found therein with the characters and symbols etched onto the Kinderhook plates (photos of the facsimilies may be viewed HERE).

From my own cursory glance, there wasn't much that matched up. I did, though, find two characters that could possibly fit. First, there was a character that consisted of a circle that had a dot in the center (actually, there were several of these characters). And, as I understand it, this character in Egyptian represents the sun, or light, or depending upon its placement in relation to other characters, it could refer to seasons, or God, or ruler, etc.

More interesting, though, was an oval shape that looks like the Egyptian hieroglypic for the letter "r" (click HERE).

On page 4 of the JSEP (see the link above), that character is described as follows: "Kah tou mun: a lineage with whom a record of the fathers was intrusted by tradition of Ham, and according to the tradition of their elders, by whom also the tradition of the art of embalming was kept." (Emphasis added)

With these two characters in mind (and the only two characters that appear to me--a non-Egyptologist--to remotely resemble Egyptian), let's quote Clayton's description of the "partial translation":

"Pres[iden]t J[oseph]. has translated a portion and says they contain the history of the person with whom they were found and he was a descendant of Ham through the loins of Pharaoh king of Egypt, and that he received his kingdom from the ruler of heaven and earth."

Is it possible that Joseph, who had been acquainted with the Egyptian alphabet since 1835 (8 years prior to the Kinderhook event), pointed out these two characters to those gathered around, and explained what they meant, and this may be what Clayton had in mind when he spoke of a "partial translation"? If so, then there may have been an informal translation of a portion of the plates.

Thanks, -Wade Englund-
"Why should I care about being consistent?" --Mister Scratch (MD, '08)
_Sethbag
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Re: The Kinderhook Plates: Another Testimony of Smith's Deceptio

Post by _Sethbag »

Thanks, Wade, for basically damning Joseph Smith on account of the Kirtland Egyptian Papers too.

Your argument is wishful thinking, but if it did have a spark of truth in it, it would rely on Joseph's utter gibberish explanations for Egyptian characters contained in the KEP - explanations which he invented.

So, at best, Joseph's "secular" translation relied on recognizing two characters that seemed somewhat like two of the characters for which he had provided bogus translations several years before. It's still made up. And in the end, both of them rely on bogus explanations he invented, for which he claimed, or implied, divine revelation as his source.

But thanks for the double whammy - two impositions killed with one stone.
Mormonism ceased being a compelling topic for me when I finally came to terms with its transformation from a personality cult into a combination of a real estate company, a SuperPac, and Westboro Baptist Church. - Kishkumen
_karl61
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Re: The Kinderhook Plates: Another Testimony of Smith's Deceptio

Post by _karl61 »

Wade wrote: 'Is it possible that Joseph, who had been acquainted with the Egyptian alphabet since 1835''

how was Joseph acquainted with the Egyptian alphabet in 1835. I don't think anything was published about reading Egyptian until many years later.

http://en.wikipedia.org/wiki/Rosetta_Stone

In 1814, Briton Thomas Young finished translating the enchorial (demotic) text, and began work on the hieroglyphic script. From 1822 to 1824 the French scholar, philologist, and orientalist Jean-François Champollion greatly expanded on this work and is credited as the principal translator of the Rosetta Stone. Champollion could read both Greek and Coptic, and figured out what the seven Demotic signs in Coptic were. By looking at how these signs were used in Coptic, he worked out what they meant. Then he traced the Demotic signs back to hieroglyphic signs. By working out what some hieroglyphs stood for, he transliterated the text from the Demotic (or older Coptic) and Greek to the hieroglyphs by first translating Greek names which were originally in Greek, then working towards ancient names that had never been written in any other language. Champollion then created an alphabet to decipher the remaining text. [3]

In 1858, the Philomathean Society of the University of Pennsylvania published the first complete English translation of the Rosetta Stone as accomplished by three of its undergraduate members: Charles R Hale, S Huntington Jones, and Henry Morton.[citati
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_StructureCop
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Re: The Kinderhook Plates: Another Testimony of Smith's Deceptio

Post by _StructureCop »

karl61 wrote:In 1858, the Philomathean Society of the University of Pennsylvania published the first complete English translation of the Rosetta Stone as accomplished by three of its undergraduate members: Charles R Hale, S Huntington Jones, and Henry Morton.[citati

If I recall correctly, American newspapers and other periodicals had been carrying news of Champollion's activities from shortly after the discovery of the Rosetta Stone.
The missing roll theory can go to hell. -- Paul Osborne

The evidence will never be compelling for either side of the argument in rational terms. -- John Clark
_karl61
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Re: The Kinderhook Plates: Another Testimony of Smith's Deceptio

Post by _karl61 »

news and a book on translation of figures are two different things.
I want to fly!
_Paul Osborne

Re: The Kinderhook Plates: Another Testimony of Smith's Deceptio

Post by _Paul Osborne »

Benjamin McGuire wrote:Paul O. writes:
Please tell me why the plates ended up in the Church historical vault of the First Presidency. Why were they taken to Utah?
They weren't. They didn't. In fact, once they were returned (by Joseph), the church no longer had any connection to the plates (although they did publish images of them).


Oh yeah. I must be dreaming again. Sorry, I don't know what I was thinking.

:geek:

Paul O
_Brent Metcalfe
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Re: The Kinderhook Plates: Another Testimony of Smith's Deceptio

Post by _Brent Metcalfe »

Hi Wade,

I wrote:

Brent Metcalfe wrote:
Also, please note that Wade's quotation from Wilbur Fugate's 1878 letter is misleading because it omits a critical detail:


We understood Jo Smith said they [i.e., the Kinderhook plates] would / make a book of 1200 pages but he would not / agree to translate them until they were sent / to the Antiquarian society at Philadelphia / France, and England, they were sent and / the answer was that there were no such / Hyeroglyphics known and if there ever had / been they had long since passed away / then Smith began his translation[.]

[Wilbur Fugate to James T. Cobb, 8 April 1878, virgule line breaks and emphasis added, Schroeder Collection, Wisconsin Historical Society, Madison, WI]



You then recalibrated your argument thus:

wenglund wrote:
It would be misleading were the so-called "critical detail" pertinent to the specific question that I had in mind. It wasn't, and so it's not. Were I to have thought it pertinent, I would have included it. As such, and ironically, calling it a "critical detail" is, itself, misleading.


Nonsense.

Given your initial juxtaposition of Clayton's report with Fugate's...

wenglund wrote:
It just seems more than a little ironic to find disbelievers having such unwaivering faith in the words of a believer [William Clayton, who claimed Joseph Smith translated the plates], even more so than believers, while so easily dismissing the words of a disbeliever [Wilbur Fugate, who—according to your truncated quotation—seemingly claimed Joseph Smith did not translate the plates].


... it's abundantly clear that your point was that unlike Clayton (a believer), Fugate (a "disbeliever") claimed that Joseph Smith did not translate the plates at all. (If that was not your point, then I have no clue what your point was.)

You are mistaken.

Fugate in fact claimed that Smith did translate the bogus plates—irrespective of whether Fugate's claim is accurate.

Regards,

</brent>

http://mormonscripturestudies.com
(© 2009 Brent Lee Metcalfe. All rights reserved.)
——————————
The thesis of inspiration may not be invoked to guarantee historicity, for a divinely inspired story is not necessarily history.
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_wenglund
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Re: The Kinderhook Plates: Another Testimony of Smith's Deceptio

Post by _wenglund »

Sethbag wrote:Thanks, Wade, for basically damning Joseph Smith on account of the Kirtland Egyptian Papers too.

Your argument is wishful thinking, but if it did have a spark of truth in it, it would rely on Joseph's utter gibberish explanations for Egyptian characters contained in the KEP - explanations which he invented.

So, at best, Joseph's "secular" translation relied on recognizing two characters that seemed somewhat like two of the characters for which he had provided bogus translations several years before. It's still made up. And in the end, both of them rely on bogus explanations he invented, for which he claimed, or implied, divine revelation as his source.

But thanks for the double whammy - two impositions killed with one stone.


Had I known that your reply would amount to nothing more than a thoughtless snarl, I wouldn't have bothered. Is it any wonder that Don pretty much has you and this board on ignore.

Thanks, -Wade Englund-
"Why should I care about being consistent?" --Mister Scratch (MD, '08)
_wenglund
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Re: The Kinderhook Plates: Another Testimony of Smith's Deceptio

Post by _wenglund »

Brent Metcalfe wrote: ... it's abundantly clear that your point was that unlike Clayton (a believer), Fugate (a "disbeliever") claimed that Joseph Smith did not translate the plates at all. (If that was not your point, then I have no clue what your point was.)


Hi Brent,

I think it may prove beneficial to an effective dialogue were you to simply ask me what I intended rather than compounding one false assumption by jumping to yet another false conclusion.

And, I would have thought my reasons for including only the portion of the quote that I did, would have been made obvious given my last post. But, since you apparently didn't bother to answer my questions, and as such haven't a clue (to use your own words), let me spell it out for you.

Simply put, the truly critical aspect of the Fugate statement that significantly conflicts with the Clayton journal, is the part that I quoted.

Why?

Well...it's not because Fugate is claiming that the KHPs were never translated. As you noted in your mis-titled "critical detail", he did say they began to be translated. Thus, in terms of the plates being translated, the Fugate and Clayton accounts are in agreement. So, there would be no point in me bringing the so-called "critical detail" up to the critics who are staunch Claytonites..

However, Clayton's journal suggests that the translation began on May 1st of 1843; whereas the portion of the Fugate statement that I quoted, claims that Joseph refused to translate the plates at that time, and wouldn't translate them until after they were authenticated by the Antiquarian Society. On this point, then, the Clayton journal and the Fugate statement are diametrically opposed, and as such there is good reason to bring it up to the Claytonite critics.

In short, I was simply attempting to expose the irony of disbelievers holding tenaciously to the words of a believer (Clayton), while rejecting or failing to adequately consider the opposing statements of a disbeliever (Fugate). Only the portion of Fugate's statement that I quoted would do that. Do you now understand?

Besides, if you finally take the time to address the questions in my previous post, you might just see the evident flaw in Fugate's presumption about when the translation allegedly began. I think both critics and apologist might well agree that the so-called "critical detail" is critically wrong. So, again, why bring it up.

Thanks, -Wade Englund-
"Why should I care about being consistent?" --Mister Scratch (MD, '08)
_Brent Metcalfe
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Re: The Kinderhook Plates: Another Testimony of Smith's Deceptio

Post by _Brent Metcalfe »

Hi Wade,

How on earth could Joseph have claimed that the plates' content "would make a book of 1200 pages" if he couldn't translate them?!

Fugate's letter implies that he could translate the plates into "a book of 1200 pages," but that he wouldn't until various folks had examined them. Where did Clayton—or anyone else—claim that Smith translated "a book of 1200 pages"?

The process of an initial translation followed by an "authoritative" examination is precisely what happened with the BoMor characters and the BoAbr papyri. Smith's preliminary translation of the Kinderhook plates fits comfortably within this setting and certainly isn't contradicted by Fugate's letter.

My best,

</brent>

http://mormonscripturestudies.com
(© 2009 Brent Lee Metcalfe. All rights reserved.)
——————————
The thesis of inspiration may not be invoked to guarantee historicity, for a divinely inspired story is not necessarily history.
—Raymond E. Brown
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