MrStakhanovite wrote:Daniel Peterson wrote:But on what logically coherent basis?
If their theology was in-line with the ecumenical councils.
But that was precisely my point. It wasn't. At least, very arguably not.
MrStakhanovite wrote:I think we may have an equivocation of terms. It’s one thing to state that a heretic was a sociological or anthropological Christian, and quite another to say a heretic is a part of the body of Christ, which would fall under ecclesiology.
I'm simply using the term in the ordinary way that historians and other scholars use it. They do not pretend to determine the place of this or that person in the eyes of God -- because they are not competent to do so.
Hoops might want to argue that Arius wasn't "saved," but that is, in my opinion, very much beyond the purview of any mortal to decide or even to know, and it certainly isn't ordinary English (or German, or Greek, or Arabic, or French) usage to restrict the adjective
Christian only to those who are deemed to be in God's favor.
MrStakhanovite wrote:I’m focusing on the later term, because that is the kind of justification a orthodox Christian (small o) is going to give when they state with certainty that Mormons are not Christians.
Sometimes it is, sometimes it's not.
It's not standard English usage, in any event. So if certain Christians
TM want to use it in that way, they need to be completely explicit and upfront about how they're using it.
MrStakhanovite wrote:Daniel Peterson wrote:Wow. I think it would be extraordinarily odd to declare the Copts of Egypt "non-Christian." Any definition of Christianity that did so would have to be regarded as eccentric, to say the least of it.
Why?
I this topic raises some fascinating questions to be honest.
I find the suggestion that Copts might not be Christians perfectly stunning. Quite seriously. To the best of my knowledge, I've never encountered a scholar or serious observer of world Christianity or Christian history who would expel the ancient Coptic Orthodox Church from Christendom, nor so much as heard of a book or article that attempts to make the case for doing so.
Candidly, at a time when the Christianity minority community in Egypt is beleaguered by aggressive fundamentalist Islam, I find it unutterably depressing for anyone in the West to casually suggest that Egyptian Christians may not really be Christians
anyway.
MrStakhanovite wrote:What is it about Islam or Baha'i that makes them stand outside the Christian tradition?
Neither Islam nor Baha’ism sees Jesus as uniquely normative.
MrStakhanovite wrote:Like those traditions, Mormons have a continuing revelation past Christ, with a body of scripture that is in the very least on-par with the Bible (Tanakh and Greek testament) if not over and above.
Mormonism, like the rest of Christendom, sees Jesus as uniquely normative.
MrStakhanovite wrote:All three traditions have beliefs about the nature and mission of Christ that is foreign to the majority of Christian denominations today.
True. As do Calvinists. As do Southern Baptists.
MrStakhanovite wrote:I usually call Mormons Christians because that is how they prefer to be called, or at least take offense if referred to as Non-Christian, but I’m not sure how I would react if my Muslim friends insisted to be called Christian, it would seem counter intuitive to me.
It would be absurd, and no sane and sentient Muslim would ever claim to be a "Christian."
MrStakhanovite wrote:ETA: Here in Saint Cloud, there is a large body of refugees from Ethiopia and Somalia. Some of them are practicing Christians and I was under the impression that their church was Coptic, am I off base here? Your comment made me think that Copts might only be found in Egypt.
The homeland of the Copts is Egypt, where the patriarch of Alexandria (the Coptic pope) has lived since almost the founding of Christianity. However, there are significant populations of Copts in Ethiopia and Somalia and, nowadays, in any country where expatriated Egyptians (and Ethiopians and Somalis) live.