Yea. A man telling others God speaks to him and wants you to do this, it's a commandment, only to have years later his successor God-talkers change that and say the prior one was just speaking as a man not for God. This is a so transparently abusive leverage and tool. Just must amaze those of you still drinking the Flavor Aid Jonestown-style to view those of us who see the obvious as having angst against the "leadership of the church."
Elder Gilbert Interview with Peggy Fletcher Stack
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Re: Elder Gilbert Interview with Peggy Fletcher Stack
"There will come a time when the rich own all the media, and it will be impossible for the public to make an informed opinion." Albert Einstein, ~1949 "It is difficult to free fools from the chains they revere." Voltaire
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Re: Elder Gilbert Interview with Peggy Fletcher Stack
I didn’t personally experience it quite the same way. Ouija boards, tarot cards, and seances were definitely considered “dark” or spiritually dangerous growing up, but seer stones were never a thing. I remember hearing about divining rids too, and even tried it myself on the farm, but I guess my technique was poor because I never found anything. Pyramids were supposed to have some kind of power too. I recall reading an ad in a magazine for a small pyramid you could purchase that was supposed to be able to keep razor blades sharp.Marcus wrote: ↑Mon Feb 16, 2026 7:25 amYes, definitely. When I was growing up, things like reading horoscopes, using tarot cards and playing with Ouija boards were strictly forbidden. The reasoning given was that Mormons are above all that, because we have "real" power in our religion. Imagine my surprise a couple of years ago when I saw an op-Ed in the Deseret arguing that using seer stones and reading words in a hat are just as "normal" as astrology and therefore it's no surprise Smith used those methods. Kind of like mentalgymnast's argument that Smith's behavior was perfectly normal and acceptable to all. That is a very recent argument in the LDS church, and in my opinion is used only because people know the history now and they can't justify Smith's con-man behavior any other way.
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Re: Elder Gilbert Interview with Peggy Fletcher Stack
I can understand why someone would react strongly to the “angst” accusation. If people feel their concerns about consistency are being dismissed, it’s not surprising to see a sharp response.sock puppet wrote: ↑Mon Feb 16, 2026 4:08 pmYea. A man telling others God speaks to him and wants you to do this, it's a commandment, only to have years later his successor God-talkers change that and say the prior one was just speaking as a man not for God. This is a so transparently abusive leverage and tool. Just must amaze those of you still drinking the Flavor Aid Jonestown-style to view those of us who see the obvious as having angst against the "leadership of the church."
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huckelberry
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Re: Elder Gilbert Interview with Peggy Fletcher Stack
Drumdude, what has been taught appears to have varied perhaps place to place, time to time. In the decade of 1960 I was taught the rock in hat words appearing there to be read. The image you present is foreign to me. I had not seen it before being posted here various times.drumdude wrote: ↑Mon Feb 16, 2026 3:58 amMG, you do realize that the church admitting to the rock in a hat is a relatively recent phenomenon, right? Because, much like multiple differing accounts of the first vision, the rock in the hat was incredibly embarrassing.MG 2.0 wrote: ↑Mon Feb 16, 2026 2:47 amYou purposefully leave out the fact that believing and critical treatments alike recognize that Joseph dictated a lengthy, internally complex text over a relatively short period, working day after day without notes, and that witnesses consistently describe a stable procedure with the stone in the hat.
I’m not that old and I still remember the primary depiction of Joseph as a real translator staring at the plates, translating word by word from the whole text as a real translator would do.
You’re older than me, have you simply forgotten this?
I noticed a comment from Marcus about being surprised relatively recently by an LDS article arguing seer stone was culturally acceptable because it was part of the culture like astrology. Marcus was surprised at the shift about astrology. I was reminded that in the 60s Joseph Smith treasure hunting with a stone was vigorously denied. That was all antimormon falsehoods and exaggeration. More historical information has made people accept the reality of treasure seeking. I suspect that change encouraged the new image translation illustrated above (one foreign to me).
Last edited by huckelberry on Mon Feb 16, 2026 5:08 pm, edited 1 time in total.
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Marcus
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Re: Elder Gilbert Interview with Peggy Fletcher Stack
It must have, because in my experience (in the late 60s, 70s and on) that picture was ubiquitous. It was always taught as Smith poring over the plates as he 'translated.'huckelberry wrote: ↑Mon Feb 16, 2026 4:48 pmDrumdude, what has been taught appears to have varied perhaps place to place, time to time. In the decade of 1960 I was taught the rock in hat words appearing there to be read. The image you present is foreign to me. I had not seen it before being posted here various times.drumdude wrote: ↑Mon Feb 16, 2026 3:58 amMG, you do realize that the church admitting to the rock in a hat is a relatively recent phenomenon, right? Because, much like multiple differing accounts of the first vision, the rock in the hat was incredibly embarrassing.
I’m not that old and I still remember the primary depiction of Joseph as a real translator staring at the plates, translating word by word from the whole text as a real translator would do.
You’re older than me, have you simply forgotten this?
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huckelberry
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Re: Elder Gilbert Interview with Peggy Fletcher Stack
I have heard of a thing called correlation growing over recent decades. I gather more variety in teaching details may have occurred in seminary classes. Then again I had an adventurous teacher there. He took pleasure in digging up traditional Mormon teaching.Marcus wrote: ↑Mon Feb 16, 2026 5:00 pmIt must have, because in my experience (in the late 60s, 70s and on) that picture was ubiquitous. It was always taught as Smith poring over the plates as he 'translated.'huckelberry wrote: ↑Mon Feb 16, 2026 4:48 pmDrumdude, what has been taught appears to have varied perhaps place to place, time to time. In the decade of 1960 I was taught the rock in hat words appearing there to be read. The image you present is foreign to me. I had not seen it before being posted here various times.
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Marcus
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Re: Elder Gilbert Interview with Peggy Fletcher Stack
Yes, they had to weed out individuality!! I like the idea of having an adventurous seminary teacher--the most adventurous seminary got for me was when I hung out in the seminary building across the street and adventurously, audaciously and daringly (!) cut ONE class (well, part of one class) the last month of my senior year. I think I would have benefitted greatly by hearing from an adventurous teacher. Or at least I hope I would have listened--I'm not sure. I envy your experience.huckelberry wrote: ↑Mon Feb 16, 2026 5:14 pmI have heard of a thing called correlation growing over recent decades. I gather more variety in teaching details may have occurred in seminary classes. Then again I had an adventurous teacher there. He took pleasure in digging up traditional Mormon teaching.
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Re: Elder Gilbert Interview with Peggy Fletcher Stack
LOL. Oh, sure. It is a big tent that requires one to follow the Gospel of modern social conservatism along the lines of heretical Protestant extremists. I mean, you can go and disagree and keep your trap shut, but there are those pesky temple recommend questions.MG 2.0 wrote: ↑Sat Feb 14, 2026 5:46 pmIn the following interview Elder Gilbert comes across across as a humble servant of the Lord. Some of the things covered in the wide ranging interview were:
1. The church is a 'big tent' church while at the same time under obligation to emphasize the fact that Jesus gave commandments to be followed.
I suppose many LDS folk feel comfortable with this, or they figure that the blessings outweigh the necessary tolerance of intolerance from church leaders. And that is cool. I just can't accept it for myself. The journalistic portraits of Elder Gilbert say it all, and I don't like what they say.
I do laud his work in making education more available to all. I am in favor of the good he has done, but I want no part in the culture-warrior nonsense.
"He disturbs the laws of his country, he forces himself upon women, and he puts men to death without trial.” ~Otanes on the monarch, Herodotus Histories 3.80.
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MG 2.0
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Re: Elder Gilbert Interview with Peggy Fletcher Stack
Yes. But that wasn't the point. I would ask that you go back and decipher what the point(s) was/were that I was making. I know I'm being repetitive, but there have been a wee bit too many instances lately where what I've actually said has been either circumvented and/or ignored and then replaced with something else essentially unassociated with what I actually said. It has happened in the past, especially as it relates to one particular poster, but it has occurred more frequently recently across the board.drumdude wrote: ↑Mon Feb 16, 2026 3:58 amMG, you do realize that the church admitting to the rock in a hat is a relatively recent phenomenon, right?MG 2.0 wrote: ↑Mon Feb 16, 2026 2:47 amYou purposefully leave out the fact that believing and critical treatments alike recognize that Joseph dictated a lengthy, internally complex text over a relatively short period, working day after day without notes, and that witnesses consistently describe a stable procedure with the stone in the hat.
As I said to Limnor, when I see that happening I tend to lose interest in the conversation. And I'm not going to get caught in a he said/she said sort of loop at this point. I've lost interest in doing that also.
Regards,
MG
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I Have Questions
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Re: Elder Gilbert Interview with Peggy Fletcher Stack
drumdude, the narrative about the rock in the hat was hidden and suppressed by the Church up to the point South Park let the cat out of the bag. The Church didn’t tell the truth by choice - which is now a repeating pattern of deception first, transparency only when absolutely forced to.drumdude wrote: ↑Mon Feb 16, 2026 3:58 amMG, you do realize that the church admitting to the rock in a hat is a relatively recent phenomenon, right? Because, much like multiple differing accounts of the first vision, the rock in the hat was incredibly embarrassing.MG 2.0 wrote: ↑Mon Feb 16, 2026 2:47 amYou purposefully leave out the fact that believing and critical treatments alike recognize that Joseph dictated a lengthy, internally complex text over a relatively short period, working day after day without notes, and that witnesses consistently describe a stable procedure with the stone in the hat.
I’m not that old and I still remember the primary depiction of Joseph as a real translator staring at the plates, translating word by word from the whole text as a real translator would do.
You’re older than me, have you simply forgotten this?
Premise 1. Eyewitness testimony is notoriously unreliable.
Premise 2. The best evidence for the Book of Mormon is eyewitness testimony.
Conclusion. Therefore, the best evidence for the Book of Mormon is notoriously unreliable.
Premise 2. The best evidence for the Book of Mormon is eyewitness testimony.
Conclusion. Therefore, the best evidence for the Book of Mormon is notoriously unreliable.
