I don't know one way or the other whether you have read any of Welch's books/essays. I might suggest that you look at Alma 36...Mosiah 5:10-12...Helaman6:7-13 for examples of intricate structural chiasmus.Limnor wrote: ↑Tue Oct 13, 2026 5:35 pmI’m wondering how the transition from Hebrew to reformed Egyptian would work. Maybe Welch covers this, I don’t know.Marcus wrote: ↑Tue Oct 13, 2026 5:20 pmSadly for mentalgymnasts of all ages, that's not how this discussion board works. Dr. Seuss can be freely mentioned, and even venerated.
Joseph Smith imitated a style he was familiar with. He wasn't quite as entertaining or as skilled as Dr. Suess, however, and any assertions that he was translating ancient hebraisms into equivalent English structures is laughable.
It’s also been argued that Joseph interpreted his religious experiences through his knowledge of the Bible and his cultural environment Why couldn't the same thing explain Hebraisms?
The Book of Mormon has many Construct States (nouns followed descriptive nouns) plates of brass, altar of stones, etc.
The Book of Mormon has Cognate Accusatives (verb accompanied by a cognate noun derived from the same root) he dreamed a dream, with great desire I have desired, etc.
The Book of Mormon has Hebraic Conjunctions and Syntax (frequent repetition of the narrative connector) and it came to pass
Yes, Joseph was familiar with the Bible. The question would be whether or not he was able, on the fly, to use Hebraistic structures throughout the narrative as he did.
Sources:
https://www.ldsliving.com/what-is-chias ... al%20focus.
https://www.fairlatterdaysaints.org/evi ... %20century.
https://rsc.BYU.edu/preserved-translati ... a.%2029.14)%20%E2%80%9CBecause%20the%20Book%20of%20Mormon,stones%2C%E2%80%9D%20%E2%80%9Cplates%20of%20brass%2C%E2%80%9D%20%E2%80%9Cmist%20of%20darkness.%E2%80%9D
https://latterdaysaintmag.com/why-are-t ... 0seriously.
Laughable? Maybe not.
Regards,
MG