truth dancer wrote:I'm not sure why this is a big deal.
We could all ask any missionary our questions, or we could ask the local bishop, or we could submit questions to the SP in our area at any time.
Basically the responses will be opinion... like every other response. Sort of meaningless.
Nevertheless... here are five questions I have asked various believers without response.
Hi TD! I'll take a go at it! These are short and incomplete answers...just as the questions themselves may be.
1. Since it is clear that prophets and leaders (with all the keys, and while meeting with Christ himself), regularly mistake opinion or believe as inspiration/revelation, how can the average member be sure the HG is actually providing truth? (Examples: Joseph Smith had a superficial understanding of the Book of Mormon and was clearly wrong about his understanding, BY got the whole Adam/God thing totally wrong, BRM and, well pretty much everything, SWK and the Native Americans, etc. etc. etc. etc. etc.)
If the prophets are only told what God decides to tell them, then the prophets are on their own when it comes to everything else. These prophets/men then become speculators/prognosticators just like the rest of us. We are left to make our own choices and choose our own beliefs after hearkening to the voice of the prophets. The voice of the prophet has never or rarely had significant conflict with core practices/teachings which point one towards Christ...such as sacrament, obedience, service, sacrifice, making covenants, etc. Throughout the church's history the core practices/teachings which lead toward Christlike living and behavior have remained fairly constant. Application of those practices/teachings has varied. Apparent exceptions, such as some of the anomilies associated with polygamy/polyandry, blacks and the priesthood, location of the landing site of the Lehite colony, views towards God's progenitors, etc., may be chalked up to individual interpretation/practice extracurricular to or in opposition of, even if innocently, to the core principles and/or teachings. Where mistakes have been made they have been the mistakes of men. If opposition is to be experienced in all things then would we not expect there to be choices to be made even when it comes to following the prophet? For choices to be made, there would have to be alternatives to choose from wouldn't there?
2. Assuming agreement that the LDS religion requires faith to believe, why have faith in the LDS church versus all the other thousands of religions? Why not have faith in another that make more sense, feels more holy, or sounds more helpful? Why would God set up a one and only true religion that (for many) doesn't make sense, feel peaceful, bring peace, or instill hope?
first question: Because it provides the way to exaltation and eternal lives/increase.
second question: There is no reason why not. If we have agency, we have choice. What to believe and what to believe in. Would you have it any other way?
third question: to call those that can hear God's voice directing them to that path towards exaltion and eternal life. Again, it becomes a choice. No force. No compulsion.
3. If you discovered that your married thirty-something neighbor convinced your fourteen year old daughter that he had a vision from God that she was to "marry" him, then discovered that indeed he had convinced several other teenage girls at the local high school to have an affair, then discovered that he slept with his children's nanny, then discovered that he successfully convinced several married women to "marry" him, then found out that while you were out of town, he convinced your wife to be his, how would you feel? What do you think should happen to this guy? If your daughter and wife told you that indeed they had a revelation that he really did see God, how would you feel?
first question: hurt, angry, and offended to the extreme.
second question: held up or subjected to an inquistion/council of peers/inquisitors.
third question: I would doubt it. I would think that they had possibly been deceived.
Of course, one must realize that the person in question may also have the influence/power to negate a follow through in response to what I suggested as an answer to the second question.
4. If certain teachings/doctrines/beliefs in the LDS church conflict with one's sense of morality, decency, and integrity, is it best to abandon one's personal intuition and moral convictions and code or follow the teachings of the church?
No. What becomes of agency/choice if one does so? Case in point...you (TD) have made a choice. You have done what you think best. You have relied upon your best thinking/judgement. Has God told you NOT to make the choice that you have?
You literally are free. Now of course when significant others are part of the equation things get mucky
5. If the LDS church (teachings/doctrines/practices) is harmful to one's personal life, marriage, family, and sense of well being, is it best to continue trying to believe or would it be best to release the church and find a belief system that is more healthy?
~dancer~
I think that after what one considers to be an adequate amount of time, study, prayer, sacrifice, obedience, and patience in waiting upon a "higher power" one should expect that they ought to come to some sort of resolution to issues/problems. If not, then more time/patience may be necessary/required. On an individual basis we then decide whether our lives have been touched/influenced in some way...or not...and go from there. Experiences and outcomes may and will vary. It's not a one size fits all kind of thing.
Imperfect answers, I'm sure.
But then again we live in an imperfect world with imperfect people, leaders, and questions. There are very few humans that get everything right the first time around.
And that's what provides opposition...learning...and spice to life!
Regards,
MG