Daniel Peterson wrote:DrW wrote:In the same statement, you admit that Mormonism has not proven their [sic] claims, and then reject the assertion that it has failed to prove its claims. Think about it.
I did. Now
you do so.
It isn't reasonable use of the language to speak of someone's "failure" to do something that she had no intention of doing, wasn't attempting, and/or didn't think could be done.
It would be silly to announce that I've "failed" to achieve checkmate for fully the past twenty four hours. I haven't been playing chess.
It would be fatuous to reveal that Abraham Lincoln "failed" to sign the Declaration of Independence. It wasn't possible for him to have done so, and, presumably, he never made the attempt.
My Ford hasn't "failed" to become a Chevrolet. My tortoise hasn't "failed" to become a cheetah. My house hasn't "failed" to turn into a sailing yacht. My computer hasn't "failed" to transform itself into an Elizabethan sonnet. Kant didn't "fail" to turn his metaphysical theories into organic chemistry.
DrW wrote:With all due respect, just as the average Mormon would probably see nothing ironic in the quote in my post above from the Church member regarding the "Book of Mormon" musical, you apparently do not appreciate the internal contradiction in your statement. If you still can't see the problem, try reading your quote aloud or ask any non-Mormon colleague to help you out.
There is no contradiction.
Here are two formally analogous statements, with the terms changed so as, if at all possible, to help you to grasp the point, and with a suitable prologue sentence added, comparable to the one that sparked my initial comment, in order to make the context clear:
X. "Joe Montana failed to hit a single home run over his entire professional career."
Y. "I cheerfully admit, and routinely say, that Joe Montana never hit a home run in a professional game. He wasn't supposed to do so, either, and, accordingly, I reject your claim that he
failed to do so."
X. "Professor Langweil failed to prove beyond any possible doubt or challenge that
King Lear is a better play than
Othello."
Y. "I cheerfully admit, and routinely say, that Professor Langweil never proved
King Lear a better play than
Othello in a manner that would forever silence any possible dissenters. That's not the way literary criticism works -- it's not Euclidian geometry, after all -- and he never so much as hinted that he was
attempting such a "proof." Accordingly, I reject your claim that he
failed to provide irrefutable and irresistible demonstration that
King Lear is better than
Othello."
Philosophical or metaphysical claims, claims about the moral purpose of the universe or the lack thereof, claims about the truth or falsity of theism, and the like, can be argued for and against, made more or less plausible, etc., but there are very few who believe that they can be decisively proven or disproven, let alone that they already
have been proven or disproven, in such a way as to silence all dissent.
Dr. Peterson,
So let me get this straight. You are saying that there is no contradiction in your quoted statement wherein you reject the assertion that Mormonism has not proven its truth claims because Mormonism and Mormons have not attempted to do so?
Really? Is that what you are saying? As a leading Mormon apologist, sworn to uphold and defend the truth claims of the LDS Church, this is your response?
To your next point, we are not talking about philosophy or metaphysics when it comes to the foundation truth claims of the LDS Church. One is talking about falsifiable (and mainly falsified) truth claims. Here are a few examples of foundational LDS truth claims.
- Depending on which version of the story is being considered, Joseph Smith was visited by one or more supernatural physical beings of flesh and blood who could travel at speeds in excess of the speed of light, glowed in the dark, and could levitate.
- Joseph Smith was shown, and provided with, a set of golden plates inscribed in Reformed Egyptian by a supernatural being, who later conveniently took said plates back to heaven (Kolob?).
- Reformed Egyptian was a principal written language in the New World prior to about 600 AD.
- Semites, including the Nephites (whose eventual population in the New world was numbered in the millions) were the principal ancestors of native American populations.
- Joseph Smith was commanded to engage in polyandry (which he did with the wives of his friends no fewer than ten times) by an angel with a flaming sword who threatened to use it on poor Joseph if he did not comply, even though such compliance had been expressly forbidden in Joseph Smith's Book of Mormon - the most correct book on Earth.
- The Book of Abraham is the accurate translation of a common Egyptian funerary text.
- Jaredites came from the area around Jerusalem to the New World in a fleet of unpowered wooden semi-submersibles about 2,500 BC.
Above are just a few of the foundational truth claims of the LDS Church. You admit that they have not been proven. I agree. These are not questions of philosophy or metaphysics. Either the claims are true or they are false. One can determine whether they are true or false (especially in the aggregate) by weighing the physical evidence for and against.
Here is where probability becomes important (as opposed to the apologist's best friend; possibility).
Given the documentation that the originator of most LDS truth claims, one Joseph Smith Jr., was a liar, adulterer, fornicator, and perpetrated glass looking, banking and finance fraud, and other scams on his friends and other Church members, and given the overwhelming physical evidence against the validity of these and other LDS Church truth claims, and considering the lack of physical evidence for the truth claims, the probability that they are true must be deemed so vanishingly as to not warrant further consideration.
Yet your position is that, even though these claims have not been proven true (and can be shown to be false), their validity is a matter of personal philosophy and that it is perfectly reasonable to consider such claims to be "true" based not on the evidence, but on faith.
Is that about right?