Droopy wrote:Look, Scratch, just to be clear, I'll spell it out for the tiny part of your brain still susceptible to the processing of information taken in from your surrounding environment. I am not a "Christian Reconstructionist." Even you are intelligent enough to know, as you've been debating me here for some six years, that I would have no toleration for that kind of philosophy.
That's not my impression at all, though, Droopy. Maybe you don't realize it, but you project precisely the kind of ideological mindset that would fit right in with Christian Reconstructionism. All of your talk about re-designing the government and economy in terms of "Gospel principles" is merely a Mormon re-envisioning of this ideology.
But, hey: I'll take your word for it. Maybe you can type up a pointed and philosophically serious critique that demonstrates how your LDS version of economic and governmental "Reconstructionism" is different from the version espoused by Gary North et al.
Austrian economics began in Europe, has adherents throughout the Western world, and has nothing to do with Christian Reconstructionism. There are a few such people in the Austrian libertarian movement (as there are some monarchists within traditionalist conservatism) but the libertarian movement, and in particular, the Austrian libertarian movement, is, for the most part, deeply secular in nature and approach, as are many of its scholars. There is room indeed, for a number of peripheral views in such a philosophy precisely because of its emphasis of liberty and the free play of ideas.
Meaning what, exactly? I'm interested in hearing you explain how and "emphasis of liberty and the free play of ideas" in the Austrian School is compatible--philosophically and intellectually--with Christian Reconstructionism. Let's hear it, Droops.