Trevor wrote:I don't know about the rest of these guys, but I am tired of trying to prove negatives on stuff like this. Instead, I want substantive reasons why I should take the Book of Mormon seriously as an ancient text.
I'd like to see the critics deal with Meldrum's actual arguments instead of making fun of whatever bigfoot thing they are on about.
As far as I am concerned, the standard of evidence has not been met. Find "Israelite DNA", whatever that's supposed to be, and I'll be impressed. Find any other evidence of ancient Christianity in America before the fifth century CE, and I'll take interest.
What sort of DNA will we be looking for? Has anyone an idea? Why did Simon Southerton say that a small group of Israelites mixing it up over time among a larger population, especially if they are said to have been destroyed, would be virtually untraceable? Why was that same comment subsequently deleted from the Signature website?
Further, what sort of "Christianity" should we be looking for? Why wouldn't we expect acculturation on the part of immigrants over an extended period of time in a vastly different location?
Find an artifact that closely resembles Joseph Smith's description of the Gold Plates with their unusual characters, and I'll stop to check into it.
People used to mock the concept of gold plates in general. Archeologists have put that joke to rest, however. Now some critics demand more. Another example of never really being satisfied.
Until then, what's the point in trying to disprove something that has never been proven to have existed in the first place? The standard of evidence is so idiosyncratic for the believers, that it is no wonder that few outside of the LDS and ex-LDS crowd give a toss.
I think the book can be studied on its own merits. In addition, I very much doubt that evidence of locations and records can be said to be as solid evidence as you claim. We know where the Kirtland Temple is. Were there really angels on the roof?