nc47 wrote:DrW wrote:Utterly beside the point.
The question is; do the magisteria of religion and science overlap, or not?
Dawkins claims the two overlap, and he is right. And the overlap is self evident.
by the way, I do not consider myself a "follower" of Dawkins. I was working as a professional scientist, and saw things pretty much as Dawkins sees them, for decades before Dawkins came on the popular scene. His observations about religion and science, and his comments on issues such as NOMA, are nothing really new to most scientists. Dawkins is simply one of those who finally got annoyed enough at all the religioinist nonsense to write about these issues for the lay person.
by the way, have you thought about internal inconsistency in your statement above to the effect that you believe in the methodology of science but want to wait to see how everything fits together (presumably as revealed by the Mormon Man-God in some imaginary afterlife)?
The NAS statement holds that they partially overlap, hence not NOMA. You keep missing that point.
Most scientists do not believe there is any conflict, and that is the position of the National Academy. Only a few outspoken ones do. In fact, many scientists get apprehensive whenever Dawkins opens his mouth out of fears that he will turn religious people off from science.
I enjoy reading Dawkins's science books, and in his area of competency I agree with him more than Gould. He appears to be more quantitatively-minded than most biologists. His earlier books (pre-Devil's Chaplain) are more faith-promoting than not.
nc47,
You seem to be a bid confused here. To begin with, I believe I stated that the NAS statement was a
form of NOMA. The NAS statement was clearly based on the idea that science and religion were two different ways of gaining knowledge. (Although the *knowledge* gained from religion could be better described as *beliefs*, with the acknowledgment that religious beliefs can depart in dangerous ways from any representation of reality and are notoriously unreliable as a basis of decision-making in the real world.)
Once again (for you
and the NAS): either the magisteria overlap or they do not. Likewise, there is either conflict or there is not. Claiming "Partial overlap" is like claiming to be partially pregnant.
You can't have it both ways. If there is overlap, then there is conflict.
You have stated that there is overlap. I agree. Dawkins agrees. According to you, even the NAS agrees.
How can you possibly say, then, that there is
no conflict?