"A new revelation granting the blessings of the priesthood to all worthy Church members without regard for race or color." (emphasis added).
Later in the article, a similar statement is used:
"The 1978 revelation extending priesthood blessings to all worthy Church members was followed shortly by the establishment of the Church in [African] nations ...." (emphasis added).
This struck me as odd because, though technically true, I had always heard the revelation described as granting all men, particularly black men, the opportunity to receive the priesthood. Indeed, Declaration No. 2 in the D&C states that "by revelation [the Lord] has confirmed that the long-promised day has come when every faithful, worthy man in the Church may receive the holy priesthood ...." (emphasis added). The declaration also states that such men and "his loved ones" can now enjoy the temple blessings, etc; however, to me, the big point of the revelation is that black men now could receive the priesthood -- the fact that black men's families would receive all blessings is a natural by-product of the change -- but THE real point of the revelation was to give black men the priesthood.
Notice how this language in Scott's article downplays the fact women do not receive the priesthood (by emphasizing "the blessings" rather than the priesthood itself, which only men can obtain). I thought perhaps this was Scott's clever prose, rather than a concious effort by the Church to emphasize the blessings of the priesthood, rather than the priesthood itself.
I was wrong. Perusing the new SWK manual, I read this on p. 238:
Thoughout his service as President of the Church, [SWK] received revelations to guide the Saints. The most well known of all these revelations came in June 1978, when the Lord revealed to him and also to his brethren in the First Presidency and the Quorum of the Twelve Apostles that the blessings of the priesthood, which had been restricted to some, could now be available to all worthy members of the Church. (emphasis added).
The only mention in the manual of black men receiving the priesthood is on p. xxxiii in the introductory chapter, and then, only because it is a quote of GBH about the meeting in the temple concerning the revelation.
Again, this way of wording things is technically correct: a by-product of the revelation is that all persons, including black families, can receive all priesthood and temple blessings, but the major point of the revelation (at least in the years after 1978) was that black men could now receive the priesthood. Women, whether white or black, are still banned from receiving the priesthood. Perhaps this recent wording in the Church News and SWK manual is a concerted effort to downplay that continuing ban?