And didn't you read the Bible, Gazelem? A notable exception to your description of the Holy Ghost is the Day of Pentecost in the New Testament, in which case the HG operated in quite a different fashion than you describe.
Why is your version of the how the HG works better or more appropriate than that of, say, the Apostolic Church?
During his mortal ministry our Lord gave his disciples the gift of the Holy Ghost, which is the right to the constant companionship of that member of the Godhead based on faithfulness. (John 20:22) But as long as Jesus was with them, the actual enjoyment of the gift was withheld. (John 7:39; 14:26; 15:26-27; 16:7-15; Acts 1:8) Fulfillment of the promise came on the day of Pentecost; with miraculous majesty attending, the gift of tongues and of interpretation was poured out upon a great multitude and many conversions were made. (Acts 2:1-17)
A false gift of the spirit would be someone speaking in tongues with no interpretation. That is a false spirit. One of the things Joseph Smith had to deal with was a large number of false spirits in the early days of the church, including an account of a floating red ball going through the streets of the city, with members chasing after it. (Not sure of the exact source of that, but it was in the history of the church)
Apostolic groups are very splintered, having no central core of belief. One example of what I think you are asking about is this:
One of the defining marks in some Pentecostal groups is emotionalism in worship and prayer. They are known for raising their hands while singing and praying. They tend to be very vocal and expressive in their prayers, with cries of "Yes, Lord!," "Thank you, Jesus!", "Hallelujah!" and other spontaneous expressions of praise. There are other more conservative branches of Pentecostal groups, where the worship is enthusiastic, but not as emotional.
What you observe here is irreverence. Irreverence is not a sign of the Holy Ghost. A true outpouring of the spirit is orderly and with each individual taking turns in bearing testimony and sdharing in their revelations and gifts of the spirit. A study of the dedication of the Kirtland temple, with its accompanying outpouring of the Spirit will show this.
That a portion of the spirit is given to all mankind is not questioned, to lead and guide them or rather to offer a concience to every man.
"There is a great difference between the possession of the Holy Ghost and the mere possession of the Spirit of God. Everybody has the Spirit of God, that is, the honest hearted, those who are living according to the best light they have...
When the gospel reached us in the different nations whence we came, the Spirit of the Lord gave us convictions of its truth, and, in the honesty of our hearts, we received it and its blesings, otherwise we would have stayed at our several homes. It was promised to us by the several elders who proclaimed the gospel unto us, that if we would do the will of God, if we would obey the gospel, we should receive the Holy Ghost...
I say that any man who will humble himself before God and will be imersed in water, after repentance, for the remission of his sins shall receive, through the laying on of hands, the gift of the Holy Ghost. Can I give this to him? No.... I simply lay my hands upon him for the reception of the Holy Ghost, then God, from his presence, acknowledges my authority, acknowledges that I am his messenger, and confers the Holy Ghost upon the individual." -
Lorenzo Snow, John Dehlin 14:304; 305; 307, January 14, 1872
The Holy Gost comes in no other way than by the laying on of hands by one who holds authority, and he will testify and revelate to man all that past prophets have testified of. This includes a testimony of "That Prophet" that the ancients awaited who would restore all things.
We can easily forgive a child who is afraid of the dark; the real tragedy of life is when men are afraid of the light. - Plato