Tarski wrote:If you want to understand the issues surrounding evolution and meaning then a real philosopher like Dennett would be a better bet.
I agree. I'm currently reading Breaking The Spell. It's great.
Analytics wrote:by the way, you said,Mormons have access to an objective metaethical grounding of obligation. That's because he understands what he is replying to.
Interesting how you think he understands what he is replying too and knows what he's talking about, but somehow don't believe his proof which gives atheists every bit as much access to an objective metaethical basis as it gives Mormons.
A Light in the Darkness wrote:Analytics wrote:by the way, you said,Mormons have access to an objective metaethical grounding of obligation. That's because he understands what he is replying to.
Interesting how you think he understands what he is replying too and knows what he's talking about, but somehow don't believe his proof which gives atheists every bit as much access to an objective metaethical basis as it gives Mormons.
This is a criticism of those who responded to me in the other thread concerning Beckwith. Many of the responses didn't understand what they were replying to. This led to them doing things like focusing on the mere fact that atheists can act morally. I contrasted this with Blake's approach to this kind of argument. He actually understood the kind of reply necessary to rebut Beckwith, something somebody like the Dude or Guy did not. That's why Blake responded by attacking Beckwith's metaethics and providing his own. By cutting off the first part of my sentence (without an elipses) you end up taking me out context here.
The Dude wrote:Lame, lame, lame.
A Light in the Darkness wrote: Other Mormon scholars, such as Daniel C. Peterson, would reject Beckwith's argument against the LDS faith, but not his against atheism. That's because these are, believe it or not, slightly different arguments.
Tarski wrote:I have already had a run in with Beckwith's pseudo-arguments in the past.
Beckwith thinks he can prove mathematically that the Mormon God is impossible.
I don't believe in the Mormon God but Beckwith's argument is flawed (as usual). If Beckwith's arguments against eternal progression were true then transfinite arithmetic (as well as simple limits) would be illogical (which it isn't).
This was pointed this out to him but he would not listen to reason.
Here is his argument:
(see http://www.iclnet.org/pub/resources/tex ... j0100a.txt for the full essay)
(Premise 1) A being of limited knowledge gaining in
knowledge entails the increasing of a finite number.
(Premise 2) Starting from a finite number, it is
impossible to count to infinity.
(Premise 3) The Mormon view of eternal progression
entails a being of limited knowledge gaining in knowledge
until his knowledge is infinite (remember, the Mormon
universe contains an infinite number of things).
(Conclusion 1/Premise 4) Therefore, the Mormon view
cannot be true, for it is impossible -- given premises 1,
2, and 3 -- for eternal progression to entail that a
being of limited knowledge gains knowledge until his
knowledge is infinite.
(Premise 5) The Mormon doctrine of eternal progression is
entailed by the Mormon concept of God.
(Conclusion 2) Therefore, the Mormon concept of God is
incoherent.