SatanWasSetUp wrote:Most TBMs on internet message boards appear intelligent, understand the issues, but have figured out a way to make Mormonism work. For example, the limited geography theory which accepts the Behring Straight migration to the Americas. And most internet TBMs believe in evolution, a local flood for Noah, and a billions of years old Earth. So my question is directed at the so called "Internet Mormons." How can you stand to sit through gospel doctrine class, or any sunday church meeting where the "Chapel Mormons" teach a literal Adam and Eve, a global flood, and a Hemispheric model for the Book of Mormon? Your tongues must get bloody from biting them for three hours straight.
In answer to the question, "back in the days" I saw my purpose in church to be the resident gadfly, offering pithy, well-timed critical observations, correcting simple-minded comments; raising more troubling issues, etc. It dawned on me, after a bit, that nobody got up on Sunday morning and said to themselves, "Boy, I'm excited, I get to go to Church today and listen to Guy Sajer pontificate on how simplistic we are all." I was speaking up for my benefit without caring what the other members wanted or needed, and it was selfish of me. I concluded that what they wanted from the experience was in many cases quite different than what I wanted, and I was probably in the minority. Who was I tell sit there every Sunday and criticize their simple faith?
So, I quit, and for the last 4-5 years of my church attendance, I stopped saying anything. I went dutifully, skipped out on Sunday school every Sunday and priesthood meetings as much as I could without drawing too much attention to myself (I was still at BYU), and when I did attend, I read a book, magazine, or graded papers and tried to ignore all the religious silliness assaulting my sense of reason and decency.
That said, it was very, very difficult at times to resist myself from standing up and screaming, "You have got to be s******g me!"
God . . . "who mouths morals to other people and has none himself; who frowns upon crimes, yet commits them all; who created man without invitation, . . . and finally, with altogether divine obtuseness, invites this poor, abused slave to worship him ..."