Open-mindedness vs. Close-mindedness
Posted: Fri Nov 09, 2007 10:30 am
Charity has stated or implied on several occasions that we apostates or Mormon skeptics are closed minded. To me, being closed minded implies an unwillingness (or inability) to consider arguments or evidence contrary to one’s positions (by consider, I mean to make a “good faith” effort to consider), to consider the possibility that one is mistaken, etc. Contrary to Charity's claim, I see substantial evidence, using this definition, that us apostates are instead quite open-minded, at least where it comes to this specific topc. At the same time, I see little evidence that the same is true of the apologists, many who make no effort to hide their close-mindedness by proclaiming that they have started their inquiry into these issues with their minds already made up. That we apostates have, in fact, changed our minds where it comes to Mormonism and religion is prima facie evidence of open mindedness on these particular questions.
All this said, one might be closed-minded in some areas but open-minded in others. Take my wife, for example, she is wonderfully open-minded on most issues, but terribly closed-minded on her religious beliefs—she refuses to even listen to counterarguments or evidence. On balance, I’d say that she’s pretty open-mined, except, sadly, for this one particular issue. The point being that it is not necessarily a simple construct, despite Charity’s uninformed assertions to the contrary.
Now, how to determine whether one is closed-minded or open-minded? Hard to say. The fact that someone shows changes her views over time is one indication—nobody is right on every topic, and a propensity to change one’s mind might be evidence that the person is open to other ideas, arguments, evidence, etc. (It may also imply the person is “wishy washy,” or something like that.) That said, the fact that one does not change her mind on particular issue does not necessarily imply she is closed minded—she might have very good reasons to hold fast on the issue; say the evidence overwhelmingly backs her position. On the other hand, the fact that someone rarely changes his mind on anything is probably pretty good evidence that he is closed-minded; as I’ve said, no one is right on everything.
At the same time, we might reasonably judge that someone who refuses to alter her position on an issue in the face of overwhelming contrary evidence is probably closed minded on that issue (though not necessarily).
Now, with all the being said, I am curious as to which issues those of us here have changed our minds. I’ll start with an abbreviated list off the top of my head. (You’ll note a trend. I’ve become much more socially liberal in the last decade or so.)
Before-Mormon Church true
After-Mormon Church not true (I’ve pretty well changed my mind with everything to do with Mormonism, and I was a devout believer for around 35 years)
Before-God real
After-God not real
Before-Pro private school voucher
After-Oppose private school voucher
Before-Homosexuality a sin
After-Homsexuality not a sin, nothing sinful about sex between consenting and informed adults
Before-Anti same sex marriage
After-Pro same sex marriage
Before-Pro capital punishment
After-Anti capital punishment
Before-Anti abortion, supported making it illegal
After-Still morally opposed to abortion, but conclude issue more morally complex-prefer now not to make illegal but to work to reduce need via sex ed, provision of contraceptives, pro-adoption policies, etc. (I still oppose late-term abortions and partial birth abortions)
Before-no way legalize drugs
After-war on drugs costly failure, should consider legalization
Before-support Iraq war
After-oppose Iraq war
Before-sex outside marriage wrong
After-sex between consenting adults a matter between them, none of my business, and not a “sin” (with exception adultery)
Before-Adultery wrong
After-Adultery still wrong (just to show I’m not a moral reprobate, though I think there are mitigating circumstances that alter how we perceive it)
All this said, one might be closed-minded in some areas but open-minded in others. Take my wife, for example, she is wonderfully open-minded on most issues, but terribly closed-minded on her religious beliefs—she refuses to even listen to counterarguments or evidence. On balance, I’d say that she’s pretty open-mined, except, sadly, for this one particular issue. The point being that it is not necessarily a simple construct, despite Charity’s uninformed assertions to the contrary.
Now, how to determine whether one is closed-minded or open-minded? Hard to say. The fact that someone shows changes her views over time is one indication—nobody is right on every topic, and a propensity to change one’s mind might be evidence that the person is open to other ideas, arguments, evidence, etc. (It may also imply the person is “wishy washy,” or something like that.) That said, the fact that one does not change her mind on particular issue does not necessarily imply she is closed minded—she might have very good reasons to hold fast on the issue; say the evidence overwhelmingly backs her position. On the other hand, the fact that someone rarely changes his mind on anything is probably pretty good evidence that he is closed-minded; as I’ve said, no one is right on everything.
At the same time, we might reasonably judge that someone who refuses to alter her position on an issue in the face of overwhelming contrary evidence is probably closed minded on that issue (though not necessarily).
Now, with all the being said, I am curious as to which issues those of us here have changed our minds. I’ll start with an abbreviated list off the top of my head. (You’ll note a trend. I’ve become much more socially liberal in the last decade or so.)
Before-Mormon Church true
After-Mormon Church not true (I’ve pretty well changed my mind with everything to do with Mormonism, and I was a devout believer for around 35 years)
Before-God real
After-God not real
Before-Pro private school voucher
After-Oppose private school voucher
Before-Homosexuality a sin
After-Homsexuality not a sin, nothing sinful about sex between consenting and informed adults
Before-Anti same sex marriage
After-Pro same sex marriage
Before-Pro capital punishment
After-Anti capital punishment
Before-Anti abortion, supported making it illegal
After-Still morally opposed to abortion, but conclude issue more morally complex-prefer now not to make illegal but to work to reduce need via sex ed, provision of contraceptives, pro-adoption policies, etc. (I still oppose late-term abortions and partial birth abortions)
Before-no way legalize drugs
After-war on drugs costly failure, should consider legalization
Before-support Iraq war
After-oppose Iraq war
Before-sex outside marriage wrong
After-sex between consenting adults a matter between them, none of my business, and not a “sin” (with exception adultery)
Before-Adultery wrong
After-Adultery still wrong (just to show I’m not a moral reprobate, though I think there are mitigating circumstances that alter how we perceive it)