The People's Temple
Posted: Thu Jan 17, 2008 5:12 pm
Over on the other board, it's taboo to compare Mormonism to "fringe" religions like The Branch Davidians or the People's Temple, but sometimes I think the comparison is apt. Now before anyone says I'm suggesting that Mormonism is comparably violent or suicidal or controlling as these two groups, let me explain.
It's a common argument among Mormon believers that there's no way Joseph Smith would have gone to his death in Carthage if the church weren't true. No one would do something like that. Thus, Joseph Smith must have been telling the truth about his religious experiences. But in Jim Jones and David Koresh (and many other religious figures) we have people who did go to their graves defending their religious callings, and yet no Mormon accepts them as being of God. Can we say with certainty what motivated these people to choose death in support of their religion?
The other way that these groups parallel Mormonism is in how their followers defend the indefensible. A while back, I heard an NPR report on the anniversary of the Jonestown mass suicide, and I was stunned to hear an interview with a woman who was in the People's Temple religion and still believes. She happened to be away from Jonestown at the time of the suicide and thus was spared. She said (and I'm quoting from memory), "People like to dwell on all the deaths, but no one ever talks about the good things Jim Jones did for his people." I presume she means the good things he did for them before killing them. I hear the same kinds of things from my LDS family members and friends. It doesn't matter what Joseph Smith did; if God told him to take other men's wives for his own while the husbands were away, then it must have been right. Besides, even if it isn't true, Mormonism is still a wonderful lifestyle.
My exit from the church came when I realized a few years ago that I was like this woman: I was rationalizing away terrible things because I had a testimony. I was swallowing my sense of right and wrong in defense of a religion. I can't do that anymore.
It's a common argument among Mormon believers that there's no way Joseph Smith would have gone to his death in Carthage if the church weren't true. No one would do something like that. Thus, Joseph Smith must have been telling the truth about his religious experiences. But in Jim Jones and David Koresh (and many other religious figures) we have people who did go to their graves defending their religious callings, and yet no Mormon accepts them as being of God. Can we say with certainty what motivated these people to choose death in support of their religion?
The other way that these groups parallel Mormonism is in how their followers defend the indefensible. A while back, I heard an NPR report on the anniversary of the Jonestown mass suicide, and I was stunned to hear an interview with a woman who was in the People's Temple religion and still believes. She happened to be away from Jonestown at the time of the suicide and thus was spared. She said (and I'm quoting from memory), "People like to dwell on all the deaths, but no one ever talks about the good things Jim Jones did for his people." I presume she means the good things he did for them before killing them. I hear the same kinds of things from my LDS family members and friends. It doesn't matter what Joseph Smith did; if God told him to take other men's wives for his own while the husbands were away, then it must have been right. Besides, even if it isn't true, Mormonism is still a wonderful lifestyle.
My exit from the church came when I realized a few years ago that I was like this woman: I was rationalizing away terrible things because I had a testimony. I was swallowing my sense of right and wrong in defense of a religion. I can't do that anymore.