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Midgley Threatens to "Out" Bachman

Posted: Tue May 06, 2008 11:23 pm
by _Mister Scratch
Well, well. It seems that yet again we are confronted with a Church defender who thinks it's okay to publish private emails in order to try and discredit Church critics. (Note that this was culled from the now-infamous FAIRblog Keyes posting.)

Lou Midgley wrote:This thread has been the occasion for much venting of opinions not directly or even indirectly related to the question of Talmage Bachman’s now notorious anonymous exit story in which, for reasons that are not clear, he made a fuss about a conversation he once had, after he had ceased to be a believer, with his Stake President. The fact is that Randy Keyes did not cause or contribute to Talmage’s apostasy. Talmage sought him out to give his reasons for leaving the Church. And it seems that Randy listened carefully and tried his best to understand what Talmage was telling him and then also to provide a bit of wise, kindly counsel.

I had, beginning on 4/19/2005 and ending on 6/24/2005, an email exchange with Talmage Bachman in which he sent me sixteen very long, often rambling email messages covering a host of issues. He brought up and described in some detail his interview with his Stake President. He made a big fuss about it. But he would not provide me with a copy of his exit letter, though he was privately circulating it to those on the Recovery Board (RfM). In his messages to me he had much to say about his conversation with Randy Keyes. I found his remarks rather bizarre. To illustrate I will quote one passage in an email from Talmage dated 4/24/2005:

“My stake president, instead of addressing my several questions directly, told me that he had gone to a meeting in the Salt Lake temple as a bishopric member down in Utah, after the Salamander Letter had been released, but before they knew it was a hoax. And he said that Pres. Hinckley (who ran the meeting) had begun his remarks by saying that ‘the claims of no church on earth will withstand the light of historical scrutiny, including ours’, and then concluded them by saying that despite all that, what he did know was that he was a better husband and father because a member of the church. My SP went on to say that he too knew that some of the things hadn’t happened, though, in other remarks, he said that he believed that the Book of Mormon characters were real, though he wasn’t certain other times (he said he had recently asked Elder Eyring about the ‘knowledge’ thing on the SP teleconference); and then in other remarks, he said that the bottom line was that because the church helps us be better husbands and fathers, it just doesn’t really matter what happened or not 180 years ago. You can imagine that this was very much unlike what I had expected to hear, and I kept asking him to make sure I wasn’t hearing things. At one point, I even said, ‘So, if Joseph Smith wasn’t actually ordained by Peter, James, and John, or didn’t really have golden plates, and all those things, you don’t think that matters?’, and he said, ‘No’.”

Is there a way of telling whether Talmage has twisted, embellished, or distorted what Randy Keyes must have told him? The answer is obvious. If Elder Hinckley had said what Talmage claims he was told he said, then someone in that Solemn Assembly–there must have been over 500 present– would have mentioned it to someone, since it would have been sensational news–and word of such a opinion would have reached the press. The simply fact is that Elder Hinckley consistently said the exact opposite of what Talmage attributes to him.

I am confident that Randy Keyes tried to convince Talmage that his membership in the Church had hopefully made him a better husband than he otherwise might have been trying to make a living in disgusting pop music world.

Notice that Talmage admits that Randy told him that he believed that the Book of Mormon is an authentic ancient text–that is, that “the Book of Mormon characters were real.” I would not be surprised that he also told Talmage that he doubted elements of folk Mormonism. And that he should not make a fuss about such things. I flatly reject much of what Talmage considers “what the Church claims to be,” since it seems to me simple rubbish.

I am now preparing all 35 email messages I exchanged with Talmage so that they can be made available on a web page. This will allow anyone who is intersted in seeing Talmage at his best and away from his adoring fans on RfM.

What seems clear is that Talmage thinks that Latter-day Saints simply do not care, in his words, “if the Church is what it claims to be.” He attributed this opinion to me. But he is flatly wrong. I care deeply about this issue, and I have have from the time I started reflecting on my faith.

Talmage seems to think that, if a Latter-day Saint such as me really cared about that issue, they would instantly see that their faith is among the most demonstrably false of possible beliefs. He assumes that, if one cares about truth rather than merely utility narrowly understood, then one simply cannot be a believer. So it turns out that in the first email message to me in which he mentioned his meeting with his Stake President, Talmage insisted that he doubted if Randy Keyes “would even want to know” if the Church was not what it claims to be. Anyone at all familiar with Talmage Bachman has encountered this mantra. It is for him, it seems, a kind of magic formula. He seems to believe that, as he did, if one ever stops to consider the question of whether the restoration is true, then it will immediately become clear that it is simply false.

Talmage’s recent open letter to Elder Monson contained his famous question. He offered to enlighten Elder Monson, if his answer was yes. Then he would discuss with Elder Monson the contents of three books that Talmage is confident will demonstrate that the Church is not what it claims to be. Here and now I offer to take Elder Monson’s place and discuss on the Fair blog the merits of the three books he brought to Elder Monson’s attention. I would like to begin, if Talmage is willing, with Grant Palmer’s An Insider’s View of Mormon Origins. I doubt that Talmage will take me up on this offer. Why? In my exchange with him, I never could get him to read a single essay or engage in a substantive conversation. The reason he always gave for refusing to do so, is that, despite my emphatic indication that I really would like to know if the Church is not what it claims to be, is that it was clear to him, despite what I said, that I simply would not like to know. So there was not reason to have a conversation on such matters with such a one as me.

Talmage also attributed to me the odd notion that I believe that the truth of any and every “religion” is solely its utility as a social cement. The fact is that I have written a long history on that very idea in which I argued strenuously against it. But Talmage would not read that essay. What I discovered in my correspondence with him He really believes, for example, like those on RfM, that Dan Peterson is a liar and an evil monster. Be that as it may, Tamage hears what he wants to hear and believes what he believes. No doubt, Talmage is sincere; he really believes what he attributes to others. He fits what he hears into his own, to me, scrambled understanding of Mormon things.


Guy Murray wrote:Louis Midgley,

I for one would be extremely interested in those 35 emails you are preparing. Please do make them publicly available. Will you be posting them here on the FAIR blog? I look forward to reading them. I’ve found this post and entire commentary fascinating.


But, it gets better:

Lou Midgley wrote:I have indicated to those who operate Shields that, if they wished, they could post that entire email exchange. They seem interested. There has been no discussion with anyone at Fair about posting those items.

You may have noticed that Ray Agostini, see above, is fully aware of Talmage Bachman’s rather unseemly diatribes on RfM. He seems to know of one item that I have not collected. Hence the following: “Bachman’s problem with credibility really goes back to his hugely inflammatory comments about Mormonism in the past, including his ‘Death Cult’ post on RFM. He has ridiculed the Church, he has ridiculed Dan Peterson and others, and he has done considerable mind-reading, including some on me. It’s always nice to find out what you really believe, and even more so, what you should believe.” I could not have said it better.

Some who flee the community of Saints just cannot move on. Just as in bad marriages, lust or love often turns into hatred that may last a livetime [sic] and spoil everything. Notice that those who frequent RfM, or who spend day and night maoning [sic] about the Church of Jesus Christ on boards, blogs and lists also hide their identify under handles.
(emphasis added)

And lookee at who chimes in with much anger about this:

Ray A wrote:Louis,

I should qualify that I do not object to what you plan to do, though I wonder if it will have much effect. I have had forum PMs and private email correspondence wistfully thrust into the open by Exmos. Their excuse? I was a defender of Mormons.



In any case, I just found all this interesting. It seems that Midgley is more of a "player" within the arena of Internet Mormonism than some may have realized. (He also posted about half a dozen additional items other than the ones I cut-and-pasted.) I also found it intriguing that the "outed" emails are apparently drumming up interested at that scuzzbucket repository of Mopologetic detritus: SHIELDS. In the end, it seems to me that Gad was right about all of this: it is all about agendas, and settling old scores. No one, it seems, carries a grudge quite like someone who's been acquainted with Mormonism.

Posted: Tue May 06, 2008 11:55 pm
by _Dr. Shades
I wonder why Midgley is planning on giving the material over to SHIELDS? Why can't he just copy-&-paste to the FAIR blog itself?

Also, has he gotten around to posting those e-mails yet, regardless of the venue?

Posted: Wed May 07, 2008 12:26 am
by _Nightingale
Does it only take three days to become infamous? :)

Yeah, I noticed the email plan a coupla days ago. I think Tal mentioned it in one of his replies.

I'm guessing the reason it may be going to be published on SHIELDS is that it seems to meet their mandate:

"Welcome to SHIELDS, a site for responses to issues raised by critics of The Church of Jesus Christ of Latter-day Saints (The Church of Jesus Christ, LDS, Mormons). This information is presented with the hope that you will not be deceived by those who would not tell you the truth about The Church of Jesus Christ.

We invite all to "come unto Christ." We hope the information presented on our web site will demonstrate the many misrepresentations which have been told about the history and doctrines of The Church of Jesus Christ. This Church is Christ's. We invite you to listen to the true message of the Church.

The Latter-day Saints have been so repeatedly and generally misrepresented and maligned, that ordinarily little has been done by way of refutation. Were the people to undertake to meet every lie uttered against them and set it right, they would devote the whole of their lives to it and then die without accomplishing the desired object. But there are times when a refutation is necessary; when the whole people awake in earnestness to deny the misrepresentations of those who purposely and wilfully assail them. --- Junius F. Wells
The Contributor, Vol. XIII, No. 1, (November 1891) P. 52 "

_____________

I noted Shades' hypothesis that this whole debacle is perhaps actually directed by someone against the SP. That is an interesting idea. (Sick though, if true). However, Allan Wyatt describes how it came to pass. (If I understood it correctly, someone "associated with FAIR" saw Tal's "exit story" posted fairly recently on the postmo board, apparently, and decided to tell the SP and then acted as intermediary to get the SP's letters and send them to the FAIR blog). That sounds to me like it was "against" Tal, not the SP. I think if any ill effects occur for the SP that would be unintentional and would demonstrate perhaps a lack of foresight on the part of some of the people involved (i.e., Some apologists apparently can't imagine that the SP isn't a 100% believer and that he always has been. Some seem too quick to condemn Tal, with glee, and so don't have a hope of seeing this in any objective way. Of course, they could say that about us re the SP).

I asked if Tal had done anything recently that would make him a target like this, after all this time, and I think that could be it - he recently put up his exit story again and people who hadn't seen it years ago at RfM noticed it now.

I still see a pattern in the recent targeting - Southerton (again) (on a FAIR DVD re DNA), McCue (on the FAIR Wiki, article since removed) and now Bachman (apparently because of his exit story posted on the postmo board).

It is very interesting to read on the FAIR blog that Grant Palmer's book and some other information has been successful at getting people out of the church (I think it is Mr. Midgley who writes that). I think it's another clue that anyone who is affecting the church membership of Mormons is going to be noticed and targeted. Apologists must figure that these three men, at least, are being successful in getting members to listen to their views.

I find it distasteful on a person level, this kind of exchange, but fascinating in the analysis, if you can forget that it's about people and that it can be very hurtful in unknown ways.

What is somewhat encouraging, despite the vitriol expressed in many of the posts I've seen about this from Mormons, is that some are asking for specific information about issues that could be discussed; e.g., Midgley re Palmer's book and what it was that caused people to lose their testimony, etc (my paraphrase).

What is unfortunate is that some people are undoubtedly very hurt in incidences like this and meanwhile we pick over this detail and that one and find it all very interesting. I feel bad about that. But maybe people on both sides can learn something out of it? Not sure if that's much solace to those most directly involved.

Posted: Wed May 07, 2008 12:28 am
by _karl61
I think that this is what is going to happen in the future. LDS people are going to show their true colors. The presentation the gospel writers portray of Jesus is someone who tells people to love your enemies and do good to those who use you. This is clearly not part of their life. Not walking their talk is something that has been going on since the LDS sect started in Ohio such as saying you believe in honoring, obeying and sustaining the law and then doing the complete opposite. I say lets forget the little issues like this and have the LDS people explain real issues like Isaiah 48 in the Book of Mormon.

Posted: Wed May 07, 2008 12:33 am
by _cksalmon
Dr. Shades wrote:I wonder why Midgley is planning on giving the material over to SHIELDS? Why can't he just copy-&-paste to the FAIR blog itself?

Also, has he gotten around to posting those e-mails yet, regardless of the venue?


SHIELDS tends to be the place where private email correspondences land. I don't know if it's because such things are considered too unsavory for higher profile sites like FAIR, but, at any rate, SHIELDS is where private correspondences made public tend to show up.

In fact, it seems that that's one of the primary purposes of the site.

For examples, SHIELDS is the place James Whites's once-private correspondences with BYU professors landed.

SHIELDS seems like an unsavory way station for potentially-unsavory material.

To appreciate the connection between SHIIELDS and the posting of private email correspondence, simply note that Midgley's first thought, apparently, was to inform SHIELDS of the material. And, note, of course, that "they were interested."

I don't think FAIR would sully its web presence with the posting of private email exchanges; SHIELDS, however, is an altogether different story.

Chris

Posted: Wed May 07, 2008 12:54 am
by _Yong Xi
Will Ray A. take the witness stand with or without his lithium. You might as well have Martin Harris for your chief witness.

Frankly, I have asked numerous acquaintances (all in either bishoprics or high council) the following question:

"If you discovered that Joseph Smith was married to a 14 year old girl and to at least 11 already married woman, would it change your testimony about Joseph Smith."

To a man, each said "NO" (while denying it ever happened.) The primary reason, the Book of Mormon. Members cannot explain it away (as though it needs it.) I think this is also the position Ray A. takes as do many members.

If fact, if I am not mistaken, this is the basic message of Dallin Oaks and Neal Maxwell in their now famous meeting with Steve Benson when they said "Don't throw out the baby with the bath water." This is increasingly becoming the message that the younger generation in the church relate to. Why? Church legend can no longer be supported. The LDS church which reached critical mass, while largely geographically isolated from the rest of the world is now finding their world compressed. The information age has hit the Church with a vengeance. The old Church is gone. The message (as related by Tal) of Keyes is actually the new church message. The message: "You are a better person with the church than without."

Posted: Wed May 07, 2008 1:03 am
by _cksalmon
Follow up:

To read James's side of the events in question, see Nastigrams R Us.

He makes the funnily unfunny observation that when one emails a single BYU professor-apologist, one is effectively emailing all of them. James's emails were immediately forwarded to several other BYU staffers, who didn't find it at all odd to respond via email to an email that was not sent to them personally.

Chris

Posted: Wed May 07, 2008 1:05 am
by _Mister Scratch
cksalmon wrote:
Dr. Shades wrote:I wonder why Midgley is planning on giving the material over to SHIELDS? Why can't he just copy-&-paste to the FAIR blog itself?

Also, has he gotten around to posting those e-mails yet, regardless of the venue?


SHIELDS tends to be the place where private email correspondences land. I don't know if it's because such things are considered too unsavory for higher profile sites like FAIR, but, at any rate, SHIELDS is where private correspondences made public tend to show up.

In fact, it seems that that's one of the primary purposes of the site.

For examples, SHIELDS is the place James Whites's once-private correspondences with BYU professors landed.

SHIELDS seems like an unsavory way station for potentially-unsavory material.

To appreciate the connection between SHIIELDS and the posting of private email correspondence, simply note that Midgley's first thought, apparently, was to inform SHIELDS of the material. And, note, of course, that "they were interested."

I don't think FAIR would sully its web presence with the posting of private email exchanges; SHIELDS, however, is an altogether different story.

Chris


This is 100% right, in my opinion. I think it is fair to say that SHIELDS is the "butthole" of LDS apologetics---all of the worst, most unsavory and disgusting aspects of Mopologetics seems to wind up getting filtered through SHIELDS. In addition to the White material, one can find all sort of "outings" of private email correspondence, including DCP's "outings" of SusieQ (from RfM) and Infymus. I guess the logic is that "misrepresentation" of a LDS apologists views means that they will throw ethics out the window and will begin airing your private conversations.

Posted: Wed May 07, 2008 1:17 am
by _Mister Scratch
cksalmon wrote:Follow up:

To read James's side of the events in question, see Nastigrams R Us.

He makes the funnily unfunny observation that when one emails a single BYU professor-apologist, one is effectively emailing all of them. James's emails were immediately forwarded to several other BYU staffers, who didn't find it at all odd to respond via email to an email that was not sent to them personally.

Chris


Wow! Thanks for posting this, CK. It was very enlightening. For example, check out this:

Daniel Peterson wrote:Date: Thu, 16 Apr 1998 17:49:54 -0700
From: Daniel Peterson <dcp6@email.BYU.edu>
Subject: Mr. Charm
To: orthopodeo@aomin.org
Cc: Skinny-L <SKINNY-L@LISTS.TELEPORT.COM>
Reply-to: Daniel_Peterson@BYU.edu
Organization: BYU

Mr. White:


Thank you for withdrawing from the exchange; I was worried that this was
going to cost me a lot of time. Backed into a corner, eh? Beating an
ungraceful retreat?


I'm sorry you broke your arrogance meter. Was it a gift from your
mother?
(emphasis added)

There is another thing which readers should notice---namely, the "SKINNY-L@LISTS.TELEPORT.COM". What, I'm curious, is this? Is this a list-serve which is used by the SCMC, or by apologists? White sure seemed to think so:

James White wrote:I was not aware of the SHIELDS page, nor a little inter-BYU list called "skinny-l," so I wondered how Midgley got hold of the Hamblin correspondence.


There are cloak-and-dagger operations all throughout Mormonism, it seems.

Posted: Wed May 07, 2008 1:18 am
by _cksalmon
Mister Scratch wrote:
cksalmon wrote:
Dr. Shades wrote:I wonder why Midgley is planning on giving the material over to SHIELDS? Why can't he just copy-&-paste to the FAIR blog itself?

Also, has he gotten around to posting those e-mails yet, regardless of the venue?


SHIELDS tends to be the place where private email correspondences land. I don't know if it's because such things are considered too unsavory for higher profile sites like FAIR, but, at any rate, SHIELDS is where private correspondences made public tend to show up.

In fact, it seems that that's one of the primary purposes of the site.

For examples, SHIELDS is the place James Whites's once-private correspondences with BYU professors landed.

SHIELDS seems like an unsavory way station for potentially-unsavory material.

To appreciate the connection between SHIIELDS and the posting of private email correspondence, simply note that Midgley's first thought, apparently, was to inform SHIELDS of the material. And, note, of course, that "they were interested."

I don't think FAIR would sully its web presence with the posting of private email exchanges; SHIELDS, however, is an altogether different story.

Chris


This is 100% right, in my opinion. I think it is fair to say that SHIELDS is the "butthole" of LDS apologetics---all of the worst, most unsavory and disgusting aspects of Mopologetics seems to wind up getting filtered through SHIELDS. In addition to the White material, one can find all sort of "outings" of private email correspondence, including DCP's "outings" of SusieQ (from RfM) and Infymus. I guess the logic is that "misrepresentation" of a LDS apologists views means that they will throw ethics out the window and will begin airing your private conversations.


SHIELDS is Stanley Barker's port of call, and it is an unsavory place.

Fittingly, Barker here is noted as a primary resource for the They Lie in Wait to Deceive books, which are much more about Mormon critics personally than they are about Mormon apologetics.

Chris