Dr. Shades wrote:rcrocket wrote:. . . identify one single example of the Church's suppression of its history? Just one?
Okay, here's a try: When the church commissions artwork that depicts the translation of the plates, doesn't it actively suppress the true method of translation by only publishing works that show Joseph with his face over the plates, sans hat, looking at and concentrating on them directly?
This wasn't' Scratch's selection.
Remember, Joseph Smith never himself described the translation process except to say that he was provided the Urim & Thummim, and he gave a pretty decent description of them and their purpose He was told specifically not to talk about the translation process. HC 1:220. William Smith believed Joseph translated them by looking at the plates directly with the Urim & Thummim; William's testimony came at a time when he was hostile to the Church. David Whitmer said that Joseph used a seer stone in a hat. (Address to all Believers, etc.) Harris said Joseph used a seer stone. But none of these three actually saw the translation in process, although Whitmer may have seen part of the process.
David Whitmer's "face in the hat" story is of suspect quality. It first surfaced in 1875. He didn't mention this before that time. Thus, his story depends upon what he was told, not what he had seen.
Cowdrey, who did claim to see the translation process, gave a famous quote: “I wrote with my own pen the entire Book of Mormon (save a few pages) as it fell from the lips of the Prophet as he translated it by the gift and power of God by means of the Urim and Thummim, or as it is called by that book, holy interpreters. I beheld with my eyes and handled with my hands the gold plates from which it was translated. I also beheld the Interpreters. That book is true. … I wrote it myself as it fell from the lips of the Prophet.”
We do know, however, these details. These details are consistent. (1) The plates existed and were seen. (2) The Urim & Thummin existed and was seen. (3) There was a seer stone.
Details which are not very well corroborated, but are possibilities from the evidence: (1) Joseph translated from a face in the hat. [Query whether anybody could be heard in a 500-page book with a face in the hat the entire time; seems that if that occurred, we'd hear a lot from Emma, Oliver and Harris. We haven't.] (2) whether Joseph needed a stone or Urim & Thummim at all, or whether he could translate by looking at the plates. (3) Whether Joseph didn't need the plates at all.
Given the details which are fairly consistent, with those details that are not corroborated, the artwork that we see from the Church is a reasonable interpretation of what likely occurred.
We have lots of artwork about the face of Jesus and events during Jesus' ministry, even though no known depiction of Jesus could possibly exist Religious artwork has its spiritual purpose.