DCP as symbol/placeholder
Posted: Wed Aug 13, 2008 3:09 pm
So Dan P. seems nicer and more reasonable on video, in person, (and in my experience, in private communication.)
Hmmm. What could that mean?
I do not wish to invalidate any negative experiences anyone has had arguing DCP or contradict any inside information that I am not privy to.
But, I have theory. I seems to me that Dan has somehow become a symbol for, or placeholder for, the whole apologetic enterprise --or at least the complex which includes apologists at FAIR, MI/FARMS and many of those who post at MAD (such as Hamblin, Pahoran, Jullian etc).
As such, it looks to me like many people impute all the bad apologetics they ever encountered to DCP, at least subconsciously. We even expect him to police other apologists. But people are always less likely to criticize people from their in-group (religion, party etc). That's just human nature.
He is the most prominent and becomes the focus of the frustration of critics and exmos. But when I try to be objective about it, his own arguments, attitudes and demeanor are often quite different from many other apologists (and often in a good way).
Look, suppose one tried to optimize the traits of reasonableness and niceness subject to the constraint that (1) the person is a believing Mormon, (2) the person has an educational background similar to that of DCP, (3) the person has the ordinary instinct to defend his in-group. Then I think one obtains a level of reasonableness and niceness approximately equal to that of DCP.
In other words, he is about what you should expect under the circumstances. He doesn't have some outstanding measure of meanness or unreasonableness.
He is about what some of us would have been if we had never finally changed our minds about Mormonism (the donuts part would come naturally to me too).
My theory: He is a placeholder for all apologetics and a convenient focus of exmo frustration. I know you all have examples, and so do I. But is there some confirmation bias? Remember, no person is entirely self consistent. This situation is exacerbated for those who feel they have been banned from MAD in part because of DCP. But even there, the fact is that we cannot say for sure whether the MODs just take it upon themselves to act, or whether DCP influences them to ban people. I suspect the latter is not usually true.
So there it is. The theory is that, for the denizens of these Mormon/Critic debate boards, there is an unconscious tendency to personify all of apologetics and even much of Mormonism in DCP.
If Dallin Oaks (or maybe Ballard) had been willing to come online and engage us for the past few years, guess who would have largely escaped all this derision? It would have gone to Oaks.
I also often feel frustration with DCP and would like to get him in the boxing ring as it were. But every now and then I think we should step back and put this whole thing is perspective: He's a Mormon apologist and believer and his critics are critics of apologetics and Mormonism. Whaddya expect?
Let's go after Hamblin or Shirts for a while just for a change (oh, well I guess they won't come here now will they? Oh, well.)
Hmmm. What could that mean?
I do not wish to invalidate any negative experiences anyone has had arguing DCP or contradict any inside information that I am not privy to.
But, I have theory. I seems to me that Dan has somehow become a symbol for, or placeholder for, the whole apologetic enterprise --or at least the complex which includes apologists at FAIR, MI/FARMS and many of those who post at MAD (such as Hamblin, Pahoran, Jullian etc).
As such, it looks to me like many people impute all the bad apologetics they ever encountered to DCP, at least subconsciously. We even expect him to police other apologists. But people are always less likely to criticize people from their in-group (religion, party etc). That's just human nature.
He is the most prominent and becomes the focus of the frustration of critics and exmos. But when I try to be objective about it, his own arguments, attitudes and demeanor are often quite different from many other apologists (and often in a good way).
Look, suppose one tried to optimize the traits of reasonableness and niceness subject to the constraint that (1) the person is a believing Mormon, (2) the person has an educational background similar to that of DCP, (3) the person has the ordinary instinct to defend his in-group. Then I think one obtains a level of reasonableness and niceness approximately equal to that of DCP.
In other words, he is about what you should expect under the circumstances. He doesn't have some outstanding measure of meanness or unreasonableness.
He is about what some of us would have been if we had never finally changed our minds about Mormonism (the donuts part would come naturally to me too).
My theory: He is a placeholder for all apologetics and a convenient focus of exmo frustration. I know you all have examples, and so do I. But is there some confirmation bias? Remember, no person is entirely self consistent. This situation is exacerbated for those who feel they have been banned from MAD in part because of DCP. But even there, the fact is that we cannot say for sure whether the MODs just take it upon themselves to act, or whether DCP influences them to ban people. I suspect the latter is not usually true.
So there it is. The theory is that, for the denizens of these Mormon/Critic debate boards, there is an unconscious tendency to personify all of apologetics and even much of Mormonism in DCP.
If Dallin Oaks (or maybe Ballard) had been willing to come online and engage us for the past few years, guess who would have largely escaped all this derision? It would have gone to Oaks.
I also often feel frustration with DCP and would like to get him in the boxing ring as it were. But every now and then I think we should step back and put this whole thing is perspective: He's a Mormon apologist and believer and his critics are critics of apologetics and Mormonism. Whaddya expect?
Let's go after Hamblin or Shirts for a while just for a change (oh, well I guess they won't come here now will they? Oh, well.)