Re: Richard Dawkins On Mormons.
Posted: Tue Nov 03, 2009 11:33 pm
It's not hard to understand Dawkins' view when you read his latest book. If this doesn't finally convince the evolution naysayers that Genesis is nothing but a myth, it's unlikely that anything will. Issac Asimov also put paid to it many moons ago, but books like these are very unlikely to be read by true believers.
One doesn't need anti-Mormon/anti-Christian literature to see the patent and highly inventive nature of the Genesis fable, which is carried over into the Book of Mormon, like a fiction built upon another fiction, in the name of being a "second witness". It is a startling contrast to what actually happens in the natural world, and raises the perennial "problem of evil" question. This, ultimately, is what destroyed Darwin's faith (not the death of his daughter, as some have supposed).
Darwin, however, never publicly attacked Christianity, and some of his most stinging private criticisms were published post-humously, probably because his wife was a devout Christian. Although this contrasts somewhat with Dawkins, it is really the rise of Christian fumdamentalism in the 1920s that largely and gradually sparked pro-active and open criticism of the new religious fundamentalisms. Dawkins perceives, and perhaps rightly, that it has got way out of control. Dawkins is essentially a creation of this. And not only that, he views "moderates" as assisting it, and therefore just as worthy of condemnation.
One doesn't need anti-Mormon/anti-Christian literature to see the patent and highly inventive nature of the Genesis fable, which is carried over into the Book of Mormon, like a fiction built upon another fiction, in the name of being a "second witness". It is a startling contrast to what actually happens in the natural world, and raises the perennial "problem of evil" question. This, ultimately, is what destroyed Darwin's faith (not the death of his daughter, as some have supposed).
Darwin, however, never publicly attacked Christianity, and some of his most stinging private criticisms were published post-humously, probably because his wife was a devout Christian. Although this contrasts somewhat with Dawkins, it is really the rise of Christian fumdamentalism in the 1920s that largely and gradually sparked pro-active and open criticism of the new religious fundamentalisms. Dawkins perceives, and perhaps rightly, that it has got way out of control. Dawkins is essentially a creation of this. And not only that, he views "moderates" as assisting it, and therefore just as worthy of condemnation.