Book of Mormon (er, -- of Solomon)

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_Uncle Dale
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Re: Book of Mormon (er, -- of Solomon)

Post by _Uncle Dale »

Benjamin McGuire wrote:Here is the rough list...

a_church_in_the...


Very informative. Thank you for taking the trouble to tabulate the matches, Ben.

The very first item on the list is one I missed. Since I've already compiled the
distribution of phraseology matches with Spalding in Mosiah, Alma & Ether, I'll
stick with what I have, as providing a representative sample of Spalding's
known narrative phraseology.

However, if I had spotted that first item (and several others you've found
that I originally missed seeing), I'd list it thusly:

Oberlin MS:
a resolution to build A CHURCH IN THE midst OF our village

Alma 232:
he began to establish A CHURCH IN THE land which was
Alma 265:
And Alma established A CHURCH IN THE land OF Sodom

In other words, on 1830 Book of Mormon page 232 it would be a 4-word string, and
on page 265, it would be a "broken" five-word string -- which would there
be counted as two overlapping 4-word strings.

My eyes have grown so used to trying to spot Spalding/Book of Mormon shared
military phraseology, that I missed this example of shared phraseology
in a more "religious" section of the text.

I'm not sure whether or not to press my luck and ask you for your
discovery of 3-word strings -- but even the shorter 4-word tabulation
will keep me busy for days to come.

Again, thank you.

Dale
-- the discovery never seems to stop --
_Uncle Dale
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Re: Book of Mormon (er, -- of Solomon)

Post by _Uncle Dale »

Benjamin McGuire wrote:...
I am pretty sure most LDS don't even remotely begin to think about the text in these kinds of ways.



Nor do most RLDS readers.

Can you imagine that there was a time, in my variegated past, when I stood
more or less in your shoes, trying to communicate such arcane deductions
to my own brethren?

Long ago, Ben -- long ago.

UD
-- the discovery never seems to stop --
_Roger
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Re: Book of Mormon (er, -- of Solomon)

Post by _Roger »

I don’t know why the discussions always get really interesting at exactly the time I have the least possible free time. And to top it off either MDB is having trouble, or my browser is, or both. As a result, I am typing this in Word in the hopes that I can someday reconnect to MDB and post this. At this point, I am resisting the temptation to conclude the LDS god is real and deliberately keeping me away from this thread. Although, as you can tell, the thought definitely crossed my mind. (LOL)

In any event, now that we’re at least sort of back to English every now and then, the discussion is becoming interesting--not that I don’t have the deepest respect for all the beautiful numbers on this thread. (again, LOL)

Although I have no delusions that it was solely for my benefit, I do appreciate you (Ben) posting some clarification on the point you see lying behind all the numbers. It does help to understand where you’re coming from, so thanks.

Ben wrote:

There are roughly 2,200 unique three word phrases in common between the Book of Mormon and Spalding's manuscript, and a 40% vocabulary overlap for the entire text (this includes all uniqe proper nouns) - this roughly 40% goes in both directions despite the fact that the Book of Mormon is much, much longer than Spalding's manuscript. What Dale has done is to point out that in certain parts of these books have a higher correlation (although this has been entirely directional - what he hasn't done yet that probably ought to be done is to go the other route to see if the Book of Mormon is more like certain parts of Spalding than other parts). This 2,200 figure amounts to roughly 6.4% of all unique 3 word phrases in Spalding and about 1.5% of all the unique 3 word phrases in the Book of Mormon. Part of the reason for this discrepancy is the difference in size between the manuscripts.


So after reading the above about 4 times, I think I get the basic jist of it. Assuming I do understand the above, my first observation would be: 40% seems rather low, assuming Spalding wrote the Book of Mormon. However, that, of course, is not what S/R postulates at all. Instead, S/R postulates that a Spalding ms was used by someone else, (for sure Smith/Cowdery and probably also Rigdon) in their production of the Book of Mormon. So… given that factor, 40% seems to fit rather nicely. Do we all agree with that so far?

Ben continues:

There are only about 450 unique shared 4 word phrases between Spalding and the Book of Mormon. This accounts for 1.2% and 0.2% respectively. Again, the gap is due in part to the size of the texts. These are unique phrases. Dale's numbering doesn't consider this aspect. For him, all instances are counted (this isn't a bad thing though in the way that he looks at the page). For example, the 4 word phrase "at the head of" occurs 12 times in both texts. While "by the hand of" occurs only once in Spalding, and 47 times in the Book of Mormon. "To the land of" occurs once in Spalding but 91 times in the Book of Mormon. Spalding's text is not as repetitive and is not that long, so this is also perhaps somewhat expected.


I think I agree with that.

Vocabulary overlap: Warren has just under 50% of the vocabulary of Ramsay. In the other direction, the number jumps to an astonishing 80% (note that this indicated borrowing in the direction of Warren - Warren borrows from Ramsay and so most of Ramsay's vocabulary is in Warren).



This is where it gets a little fuzzy—for me at least. It seems like there are overlapping factors here that could only be “graphed” by complicated algorithms that go way over my head. For instance, Ben states that “Warren is about as long as the Book of Mormon. Ramsay is about two to three times the length of Spalding (but nowhere near the length of either Warren or the Book of Mormon).” –this, I would think, would greatly impact results when we are talking about percentages that are derived from comparisons of large numbers of shared locutions. If text A is short by comparison to the text we are comparing it with, but text B is not so short by comparison to the text we are comparing it with, it seems that you will almost surely get different results, even if all four were written by the same author. No?

Beyond that, from the outset, this seems to be two very different scenarios. On the one hand you have Warren making use of Ramsey and on the other you have Spalding writing one ms and then allegedly writing another, which is then greatly embellished and altered by someone else in order to produce something different from the original--hopefully different enough to avoid discussions like we are having. Somehow, these differences have to be taken into account and that, I suspect, is what Dale attempts to do by identifying the most “Spalding-like” sections of the Book of Mormon and generally not considering the Book of Mormon as a homogenous text. I am not sure that we should expect similar results going the other direction even if the S/R theory is true… ? But Perhaps I am just not getting the logic.

3 Word locutions: 11,400+ (this is far more than the 2,100+ between the Book of Mormon and Spalding).


Again, isn't that to be expected due to the size of Warren in comparison to Spalding's RS? In other words, if Spalding had continued writing his RS for another 200 pages, wouldn't we expect the 3-word locutions to get closer to that of Warren & Ramsay (assuming S/R is true, that is)? I may be wrong, but it seems to me that this can and should be accounted for by the size difference of the documents.

--Just assuming for the sake of discussion that that observation is correct, I think I can further qualify it by again pointing out that even if Spalding were to have written another 200 pages, we still should not expect the numbers to approach those of Warren/Ramsay since Warren/Ramsay is direct, whereas Spalding-Spalding-Rigdon-Smith/Cowdery is obviously not.

My point here (and this is also for Roger) - Dale's figures are not that significantly high. They don't show the kinds of numbers I would expect to see with deliberate borrowing. Now there are, I am sure, plenty of way for Spalding theorists to deal with this particular perception, but my point remains that there will always be an apparently significant overlap between texts, and that this isn't unexpected or particularly noteworthy. Part of what makes it look significant is that most people who look at this kind of data don't have any expectation of results from pulling lots of texts together and looking at them.


I think that is reasonable but that's why I suggest that we also need to consider the broader context. As I stated, Holley and others have pointed out broad conceptual similarities that probably don't show up very well in these kinds of stats--at least I don't think so.

It would be interesting to see what kinds of numbers we'd get from a comparison of VOTH and the Book of Mormon, and a comparison of the JST, POGP & D & C and the Book of Mormon.

If you want to take the data describing the relationship between Spalding and the Book of Mormon and use it to break the Book of Mormon up into sections that are the most like Spalding, you create something of a circular argument. Only in assuming that the most Spalding-like chapters represent an underlying Spalding text can you create the data that naturally agrees with this assumption.




I don't think so. If that were the case then we should expect the Jocker’s data to randomly hit and miss with Dale’s fairly consistently. Instead we see a high degree of correlation.

And again, the fact that the theory postulates a text that was highly embellished by at least one and probably two or even three redactors has to be factored in. When you compare Warren with Ramsay, you’re essentially comparing a mostly pure Warren with a mostly pure Ramsay (although the latter at least admits to his own borrowing as well) whereas this is simply not the case with Spalding > Book of Mormon if the S/R theory has any truth to it.

Only in assuming that the most Spalding-like chapters represent an underlying Spalding text can you create the data that naturally agrees with this assumption.


Again, I disagree. S/R postulates that there will be sections of the Book of Mormon that Spalding had little or nothing to do with. This is a valid, essential part of the theory, not simply something thrown in to make the data fit—and it must be accounted for in some way, otherwise the results will certainly be skewed.

There is a down side to this. When the most Spalding-like material is removed, the rest of the Book of Mormon develops an almost anti-Spalding look and feel.


This, I think, is a bit over-stated for effect, but even so, this is entirely consistent with the S/R theory since Spalding would have had virtually nothing to do with the sections that were added by later revisionists making use of his manuscript. I see no problem at all with the rest of the text taking on an almost “anti-Spalding” look and feel with that in mind—even though “anti-Spalding” is probably overstated. --even more so if Dale is correct in his hunch that Spalding may have been writing satire that Rigdon might not always have understood.

In any event, I appreciate the discussion here. Please do correct me if you feel my logic is flawed. Admittedly I get lost when there are too many numbers involved. I would comment more, but it’s late and I am exhausted.

All the best.
"...a pious lie, you know, has a great deal more influence with an ignorant people than a profane one."

- Sidney Rigdon, as quoted in the Quincy Whig, June 8, 1839, vol 2 #6.
_Uncle Dale
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Re: Book of Mormon (er, -- of Solomon)

Post by _Uncle Dale »

Roger wrote:...
I don't think so. If that were the case then we should expect the Jocker’s data to randomly hit and miss with Dale’s fairly consistently. Instead we see a high degree of correlation.
...


A few things to keep in mind, Roger --

1. I purposely chose three books out of the Book of Mormon, where the Jockers
data had ALREADY attributed high levels of a Spalding "voice" by word-printing.

If I had gone about my investigation in a thoroughly objective manner, I
would have tested the entire Book of Mormon, and not just those three sections of it.

2. I only calculated shared Spalding/Book of Mormon vocabulary for Mosiah, Ether and
the last 1/3 of Alma. Thus, even for the three books I examined, the actual
value tabulations for vocabulary shared with Spalding are incomplete.

3. Unlike Ben, I subjectively selected a few 3-word strings, and did not plot
out in Mosiah, Ether and Alma a full set of 2,000+ different 3-word strings
as Ben has done. Also, my attempted tabulation of all the 4-word strings
to be found in the three texts I examined resulted in incomplete results.

Given all of these factors, a critic could convincingly argue that my method
inevitably returns more "correlation" with Jockers' data, than would Ben's.
I'm not at all certain that is the case, but to be certain, a disinterested
researcher (neither Latter Day Saint nor former Latter Day Saint) should
also conduct the testing and report a totally unbiased result.

My thoughts, however, are that where Jockers reports relatively high
indications for a Spalding authorship, my own investigative results agree.

I think that the same can be said for relatively high indications for a
Sidney Rigdon authorship ------> but Rigdon has yet to be examined by
either Ben or myself.

Without the "complementary" data for Rigdon, both of our examinations of
a possible Spalding/Book of Mormon "correlation" remain incomplete.

It is possible that our plotting of a Rigdon "word-print" or of Rigdon's shared
language with the Book of Mormon might, somehow, totally nullify the Spalding findings.

Ben says that there is little or no reason to suspect a "borrowing" of Mr.
Spading's fictional narrative(s) in the Book of Mormon --- and I tend to agree.
Clearly, Joseph Smith did not set down to compile the Book of Mormon, having texts
written by Spalding, which he copied into his own "translation" here and there.
In that sense of the term, the Book of Mormon cannot be a plagiarism of Spalding.

Ben seems to imply that God provided Joseph Smith with a catalog of English
vocabulary and phrases, which best matched Smith's ability to comprehend
ancient "Nephite" (an evolution of Hebrew, written in Egyptian). If that were
the case, the reader might expect that there would be a fairly large portion
of that Divine provision which echoed both Smith's language and Spalding's,
since they were both New England Yankees from the same time period.

Sidney Rigdon is something else, however -- a Pennsylvanian from New Jersey
ancestral stock. We might expect his vocabulary to differ significantly from
that of the two New Englanders (both of whom moved west to New York
and later to Ohio, picking up the local vernacular of those two places also).

Until we test the Book of Mormon for Sidney Rigdon's "voice," I do not think we can draw
any significant conclusions from "Dale’s... high degree of correlation."

UD
-- the discovery never seems to stop --
_Benjamin McGuire
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Re: Book of Mormon (er, -- of Solomon)

Post by _Benjamin McGuire »

Roger writes:
So after reading the above about 4 times, I think I get the basic jist of it. Assuming I do understand the above, my first observation would be: 40% seems rather low, assuming Spalding wrote the Book of Mormon. However, that, of course, is not what S/R postulates at all. Instead, S/R postulates that a Spalding ms was used by someone else, (for sure Smith/Cowdery and probably also Rigdon) in their production of the Book of Mormon. So… given that factor, 40% seems to fit rather nicely. Do we all agree with that so far?
This is more of a sticky kind of issue. The 40% is really more of what we would expect between two texts of about the same size as the Spalding Manuscript - instead of one that was as long as the Book of Mormon. So, from Book of Mormon to Spalding, its quite low. In the other direction its about average (what we would expect). Now this is unique words. Longer texts will almost always have a higher overlap with smaller texts. And authors will have an impact (after all, compare anything to James Joyce, and your percentages will be rediculously high on one side and horribly small on the other).

This percentage isn't really a big deal in terms of total verbiage. The first 50 words or so will make up fully half the text. The rest scale down rapidly. So even a 60% gap in verbiage results in a very small portion of the over all text. I could calculate it exactly, but its not really going to provide us with highly useful information. What I wanted to demonstrate with these figures is that they are low compared to texts where we know we have plagiarism in one direction.

The other thing is that given the nature of these word lists, you won't find adding Rigdon to Spalding for a vocabulary control to add a lot. In other words, most of the verbal overlap between Spalding and the Book of Mormon will also be the same verbal overlap between Rigdon and the Book of Mormon.

Finally, you have to remember that the word studies (like Criddle's) only use the most common vocabulary words. In general, these words appeared in all authors in the study (although I would have preferred a different criteria that would have modified perhaps a dozen or so of the words used). They look at the frequencies of these most common words - the ones that make up collectively such a huge percentage of the texts. So, the rare and unusual words won't have any impact for the most part on these studies.

Now, if you want to provide me with a clean copy of some Rigdon material, I can provide actual numbers to match with this if you want.
This is where it gets a little fuzzy—for me at least. It seems like there are overlapping factors here that could only be “graphed” by complicated algorithms that go way over my head. For instance, Ben states that “Warren is about as long as the Book of Mormon. Ramsay is about two to three times the length of Spalding (but nowhere near the length of either Warren or the Book of Mormon).” –this, I would think, would greatly impact results when we are talking about percentages that are derived from comparisons of large numbers of shared locutions. If text A is short by comparison to the text we are comparing it with, but text B is not so short by comparison to the text we are comparing it with, it seems that you will almost surely get different results, even if all four were written by the same author. No?
You would, but not necessarily in the direction you might think. Suppose, for example, that to make the test more even, I truncated the Ramsay text to be the same length (word count wise) as the Spalding manuscript. The Spalding manuscript that I used had a word count of 36,930. I eyeballed it, and chopped the Ramsay text at 37,044 - so close enough. The resulting truncated Ramsay text had a total vocabulary of 4,388 (down from 7,351). The new percentages were 86.2% and 29.6% respectively. The longer the text, the more "unique" words we expect to see. (I note that this isn't the case with the Book of Mormon which has a tiny vocabulary - in Warren, for example, there is 1 unique word for every 22.6 total words. In the Book of Mormon that drops to 1 unique word for every 48.3 words). So while you are right, that the results change, when I reduce the size of the Ramsay text by simply truncating it to a pre-determined size, the results become far more skewed instead of far less skewed.
Beyond that, from the outset, this seems to be two very different scenarios. On the one hand you have Warren making use of Ramsey and on the other you have Spalding writing one ms and then allegedly writing another, which is then greatly embellished and altered by someone else in order to produce something different from the original--hopefully different enough to avoid discussions like we are having. Somehow, these differences have to be taken into account and that, I suspect, is what Dale attempts to do by identifying the most “Spalding-like” sections of the Book of Mormon and generally not considering the Book of Mormon as a homogenous text. I am not sure that we should expect similar results going the other direction even if the S/R theory is true… ? But Perhaps I am just not getting the logic.
Perhaps a better gauge would be my comparison between the Book of Mormon and the English translation of Jules Verne's book. I will line it up with the overal similar figures from the Spalding comparison. Since Verne's book is longer than the Spalding text, I will truncate to about the first 37,000 words.

Basic stats:

Length - Book of Mormon: 269,072 Spalding: 36,930 Verne: 37,096
Vocabulary - Book of Mormon: 5,575 Spalding: 5,251 Verne: 5,137
Vocabulary Overlap with the Book of Mormon - Spalding: 2227 (39.9%/42.4%) Verne: 2016 (36.1%/39.2%)
The difference is quite small - and more than easily explained by the fact that the time and location gap between the Book of Mormon's writing (translation or whatever) and Spalding is much smaller than the gap between the Book of Mormon and Verne's book. But in the end, my real point is that these kinds of numbers don't indicate borrowing on any substantial level. While with texts that we do know borrowing occurred (the Warren/Ramsay connection) we do see a significant gap. To demonstrate this, I am going to provide the results of the same comparison using three texts - Book of Mormon X Ramsay and Warren X Ramsay.

Length - Book of Mormon: 269,072 Ramsay: 37,044 (truncated version) Warren: 288,977
Vocabulary - Book of Mormon: 5,575 Ramsay: 4,388 Warren: 12,762
Vocabulary Overlap with Ramsay - Book of Mormon: 1,850 (33.1%/42.1%) Warren: 3,784 (29.6%/86.2%)

Do you see the difference here? Comparing the Book of Mormon with the truncated Ramsay yields some numbers that are reasonably close to those generated by comparing the Book of Mormon to both Verne's book and Spalding's manuscript. But, comparing Ramsay with Warren yields some rather different figures.

Now there are, I am the first to admit, a lot of ways to interpret this data. One of the biggest features (that I don't think you mentioned) is that the small vocabulary of the Book of Mormon is a surprise given the length of the text. And this will tend to skew the numbers in my opinion. But, what I do see is that the numbers between Spalding and the Book of Mormon are rather typical and not particularly extraordinary. And I don't mind running other texts if you had some you wanted me to look at in particular.
Again, isn't that to be expected due to the size of Warren in comparison to Spalding's RS? In other words, if Spalding had continued writing his RS for another 200 pages, wouldn't we expect the 3-word locutions to get closer to that of Warren & Ramsay (assuming S/R is true, that is)? I may be wrong, but it seems to me that this can and should be accounted for by the size difference of the documents.
Running this on the truncated Ramsay does reduce this number. In fact, as expected, it drops it down by a similar ratio as the text was cut, to 6,173. Still a number far, far higher than the similar comparison between the Book of Mormon and Spalding. In fact, the truncated Verne yields 1715 common 3 word phrases with the Book of Mormon (about 5.0%/1.2% compared to the Spalding text's similar 6.4%/1.5%). At 6,173, the percentages in the Ramsay/Warren case are 18.8%/2.7%. This is a huge gap. By the way, unlike with the vocabuary, most 3-word strings in a text are unique. This means that while chopping a text up will result in fewer shared strings, it also means that the number of these strings when viewed as a percentage will not shift much. In this case, using just the first 70,000 words of Ramsay provides a significant increase in that proportion. So at least in this regard, the numbers don't change all that much when the text length is equalized. The difference is quite amazing.
--Just assuming for the sake of discussion that that observation is correct, I think I can further qualify it by again pointing out that even if Spalding were to have written another 200 pages, we still should not expect the numbers to approach those of Warren/Ramsay since Warren/Ramsay is direct, whereas Spalding-Spalding-Rigdon-Smith/Cowdery is obviously not.
Of course, so now the question is, are these numbers significant even considering that aspect of it? Do you know of some indirect borrowing I can test this against? The only thing I can look it is the number I took from Verne's book, written in 1872 (published as a serial in French) and almost immediately translated into English. You would think that this would have little connection to the Book of Mormon. It doesn't contain a lot of the warfare (by intention) but some travel (by intention). And this gives us results that compare quite well with Spalding's manuscript - which arguably has much closer themes, is more contemporary in terms of language, and so on. If you had to request a study to see how normative the Spalding figures are, how many books (and of what sort) should I use in the study, from what time periods, and so on. If it would be convincing to you (and I am not sure anything will be), what would it take? I am fairly confident (from working with texts at this level for a while now) that my kinds of statistics will show that the Spalding-BoM comparison of this nature is not unusual and doesn't even indicate indirect borrowing.

Now don't take this to mean a blanket rejection of the notion - what I am trying to convey isn't that, merely that these kinds of statistics are not any kind of adequate indicator of this kind of relationship that you are proposing.

This is long, so more in the next reply.
_Uncle Dale
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Re: Book of Mormon (er, -- of Solomon)

Post by _Uncle Dale »

Benjamin McGuire wrote:...
Now, if you want to provide me with a clean copy of some Rigdon material, I can provide actual numbers to match with this if you want.


Probably the best place to go for this would be Rigdon's early 1830s
contributions to the LDS newspapers -- his letters to Mr. Barr, etc.

I can supply those texts, if you wish -- but they are already on the web
from various sources. For example, here is Sidney's "Millennium" article:
http://www.sidneyrigdon.com/RigWrit/RigWrit3.htm

The text can be stripped out of the html with a quick "copy / cut-n-paste"
into a new text document.

However -- be warned that here Sidney is discussing biblical and LDS
doctrine that will register very high, in terms of Book of Mormon vocabulary.

A better text for "pure Sidney" might be his 1839 Missouri Persecutions
book or his appeal to the Pennsylvania Legislature, etc.

In fact, any sophisticated attempt at establishing Sidney's use of language
would begin by cross-comparing a selection from his early writings, to
make certain that the subject matter did not throw off the average
vocabulary count wildly in one direction or another.

Dale
-- the discovery never seems to stop --
_Benjamin McGuire
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Re: Book of Mormon (er, -- of Solomon)

Post by _Benjamin McGuire »

Roger writes:
I think that is reasonable but that's why I suggest that we also need to consider the broader context. As I stated, Holley and others have pointed out broad conceptual similarities that probably don't show up very well in these kinds of stats--at least I don't think so.
And this is quite true - but your examples suffer from similar problems. Similarities only become significant if they can be shown to be unique. Holley and Donofrio simply line up similarities. They pile them up. But, most of them aren't really special, or unique, and can be found in lots of other places. As with my recently published article, you have to develop a working criteria to sort these out (and I have written a fair amount about criteria in this and other forums). Simply listing parallels isn't actually providing evidence - as has been discussed extensively in the relevant scholarly literature. A parallel between two texts may well exist, but may be insignificant if that same parallel can be found in dozens of other texts.

Take for example the earlier stuff you wrote about using a stratagem. It's very nice, and all that, but using a "stratagem" to win a battle is discussed in more than 20,000 different 19th century texts found in the University of Michigan's digital archive. This has to be taken into account when talking about it is potential evidence. I am not saying that there aren't perhaps good and legitimate parallels that can be examined - what I am saying is that without doing some examinations of texts outside of the ones in question, this kind of "evidence" will always be suspect.
It would be interesting to see what kinds of numbers we'd get from a comparison of VOTH and the Book of Mormon, and a comparison of the JST, POGP & D & C and the Book of Mormon.

Well, since I happen to have it handy ... at least part of it - it became clear to me a while back that this particular case was going to require some more work given the way in which I analyzed it.

Vocabulary overlap: 47.2%/44.6%
3 word locutions: 4600 (9.8%/3.2%)
4 word locutions: 1526 (2.9%/0.8%)

These are high numbers (although not as high as the Warren-Ramsay comparison). When I ran these numbers originally, I did discover one possible reason for these high numbers (although I don't have all of that data handy, and that's one problem which would take me the better part of an afternoon to work through due to the sheer volume of data). The View of the Hebrews like the Book of Mormon draws very heavily on biblical language. The numbers above include 1519 3 word locutions and 575 4 word locutions had in common between The View, The Book of Mormon, and the Book of Isaiah in the Old Testament. If we pull all of the biblical language out, those numbers start to plummet very dramatically. So more effort (if its decided to be necessary) could be invested.
I don't think so. If that were the case then we should expect the Jocker’s data to randomly hit and miss with Dale’s fairly consistently. Instead we see a high degree of correlation.
The problem (and I have said this before) is that the Jocker's study was based on faulty methodology. I know that it was not accurate. I do not feel at liberty to discuss responses to it at this time.
And again, the fact that the theory postulates a text that was highly embellished by at least one and probably two or even three redactors has to be factored in. When you compare Warren with Ramsay, you’re essentially comparing a mostly pure Warren with a mostly pure Ramsay (although the latter at least admits to his own borrowing as well) whereas this is simply not the case with Spalding > Book of Mormon if the S/R theory has any truth to it.
But as you might recognize, the opposite has to be taken into consideration also. At some point, evidence for dependence kind of goes away - and it creates an argument that is hard to justify. They changed it so much that it doesn't really resemble the original anymore ... its a problematic argument at best. And of course, lets face it - the Spalding theory isn't about the Spalding manuscript at all - but the unknown hypothetical manuscript. What Dale wants to do is to talk about Spaldingish language as a way of circumventing that issue. But if the markers of this Spaldingish language are not that strong, the argument doesn't help that much either.
Again, I disagree. S/R postulates that there will be sections of the Book of Mormon that Spalding had little or nothing to do with. This is a valid, essential part of the theory, not simply something thrown in to make the data fit—and it must be accounted for in some way, otherwise the results will certainly be skewed.
Right - but, you still have the problem of circular argumentation. In other words, if we speculate that there are parts that are based on a Spalding original, and we then identify those parts based on this inference and comparisons of this sort, we can't then turn around and use the fact that some parts are more like Spalding than others as evidence that we were right about some parts being based on Spalding.

Naturally, when comparing any two texts, some parts of one will be more like the other. So, when doing this kind of analysis, its not enough to say that some parts of the Book of Mormon are more like Spaulding than other parts. We naturally expect this to be the case. The argument has to go beyond this. The Criddle study was an attempt I think to do this. And I think it failed - but it did provide a useful starting place for certain kinds of analysis. But in the long run, we have to find something more than merely what we expect to find before we can start drawing some solid conclusions.
This, I think, is a bit over-stated for effect, but even so, this is entirely consistent with the S/R theory since Spalding would have had virtually nothing to do with the sections that were added by later revisionists making use of his manuscript. I see no problem at all with the rest of the text taking on an almost “anti-Spalding” look and feel with that in mind—even though “anti-Spalding” is probably overstated. --even more so if Dale is correct in his hunch that Spalding may have been writing satire that Rigdon might not always have understood.
No, I don't agree with you. The reason for this is that we can produce a baseline of how texts look like each other in general terms. If the comparison between the Book of Mormon and the Spalding manuscript looks "normal" before you pull out the most Spaldingish material, what's left will not be normal and will be skewed in the opposite direction. This would create a new anomaly that would require explanation.

So, my point in all of this discussion is merely this. This particular way of looking at texts and breaking them apart (Dale's method) doesn't help without some solid baseline data. Otherwise it is a map with no interpretive key. And my examinations in this particular case hasn't left me convinced that there is evidence of anything. I think this process can help point out anomalies which may need to be explained, but, in the case of comparison with the Spalding manuscript, it fails to show any evidence of such an anomaly.

Ben M.
_Roger
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Re: Book of Mormon (er, -- of Solomon)

Post by _Roger »

Dale:

I will have more time to digest all this and respond later tonight (hopefully) but in regard to this:

1. I purposely chose three books out of the Book of Mormon, where the Jockers
data had ALREADY attributed high levels of a Spalding "voice" by word-printing.


Yes, but isn't it also true that if there is no connection between Spalding and the Book of Mormon then it should not matter which subsections you test for locutions with regard to Spalding.... one section should yield about the same result as another except by fluke or unless there were indeed multiple authors and some of their writings resemble Spalding's more than others? If we explain it by fluke, then wouldn't one expect only a few correlations "by fluke" even in your targeted subsections? Again, maybe I just don't follow the whole word-print vs. locution comparison thing.
"...a pious lie, you know, has a great deal more influence with an ignorant people than a profane one."

- Sidney Rigdon, as quoted in the Quincy Whig, June 8, 1839, vol 2 #6.
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Re: Book of Mormon (er, -- of Solomon)

Post by _Uncle Dale »

Roger wrote:...the whole word-print vs. locution comparison thing.


My theory is that word-prints composed of frequently occurring non-contextual
words are truly that: non-contextual.

But I keep hearing other people say that they think authors' word-prints
change with each different sort of subject matter they produce.

Until somebody proves that non-contextual "word-prints" have no direct
relationship to an author's phraseology, I'll be justly criticized for asserting
that seeming fact.

But I'm not going to wait around for the scientific community to come to
the firm consensus of that fact -- that might take years.

Instead, I think I'll begin to look at Sidney Rigdon's use of language, and
try to discover if there is an discernible distribution pattern of 1830 Book of Mormon
pages rating relatively high for both his word-print and contextual language.

Perhaps Ben will even surprise me and develop a list of 4-word strings that
Rigdon shares with the Book of Mormon -- to help speed up my study.

UD
-- the discovery never seems to stop --
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Re: Book of Mormon (er, -- of Solomon)

Post by _MCB »

Roger,
even more so if Dale is correct in his hunch that Spalding may have been writing satire that Rigdon might not always have understood.
That is an outright hilarious comment. :)

Ben,
Could you run the same statistics on this?
http://olivercowdery.com/texts/1804Clav.htm

I found more than 30 content parallels with both volumes of the work. Second volume is not on Dale's website.

I finished the Heimskringla, read all three volumes. Content parallels present in first volume, rare in second and third.
Huckelberry said:
I see the order and harmony to be the very image of God which smiles upon us each morning as we awake.

http://www.vatican.va/archive/ccc_css/a ... cc_toc.htm
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