Danna wrote:Uncle D wrote:What if a new word-print study demonstrated that all three sections of "Spaldingish" text very likely came from the SAME writer?
We would not even have to mention Spalding's name. -- If Zeniff, Alma/Mormon, and Ether/Moroni in the Book of Mormon are all from the SAME author, then something is very wrong with the Nephite Record.
Great idea!
If chunks of the book could be tested against other chunks to determine same or different authors, that would be interesting. A start point would be the authorship claimed in the book. If the book is what it claims, each separate author will have a separate voice with traces of either Moroni or Mormon as appropriate. JSjr's voice should be uniform across the lot.
Of course the Mormon apologists will come up with some wild hare explanation --
that's their job. They'll probably say that since God inspired the book, that
overwhelming inspiration made even two totally different authors write in the
same manner, etc. etc.
Also, from Mosiah up until, Ether, a huge block of text was edited by Mormon. So any
similarities in language discovered throughout that lengthy text could all be attributed
to Mormon's homogeneous effects.
Except for lengthy quotations from Isaiah, Malachi, etc., the book theoretically could
have one single word-print, matching well with that of Joseph Smith. Such is the view
that Dan Vogel and the other Smith-alone authorship proponents would have us believe.
But there is no single "voice uniform across the lot."
For JSjr alone, we should expect no difference between any claimed authors - this was not supported by Jockers et al., but the counter hypothesis would be strengthened by testing the book against itself.
My guess is that Vogel and similar writers would oppose such a study, as being not only
useless, but confusing. They would argue that "word-printing" is junk science.
I don't think that Smith alone is actually at 180 degrees to the S/R theory though. First of all, Jockers et al. (and the new data presented at the exmo conference) indicates both JSjr and Oliver are involved as well. Next, a lot of the data supporting the Smith theory was initially analysed in light of an ancient vs 1800s hypothesis - and does not differentiate between JSjr alone vs JSjr and others.
Was anybody expecting to see Oliver, PPP, and probably JSjr turn up as potential authors?
I'm still unconvinced as to the Pratt and Smith "voices" in the Book of Mormon text. Yes, they may be
present -- but I'll need to see some compelling literary explanations, as to what they
supposedly contributed, and why. I have the sneaking suspicion that some of Jockers'
Pratt authorship attributions are mis-readings of complex blocks of text having multiple
authorship, heavy editing, etc.
It would be great to see a synthesis of evidence including the work Dan Vogel and others have done as well, taking into account the liklihood of multiple modern authors.
That is for the next generation of Mormon origins scholars to synthesize -- we stand too
close in time and space to these recent textual discoveries. We do not have sufficient
contextual perspective to present a useful overview.
I think it is great that your textual analysis - looking at word pattern and contextual words ties in so nicely with the statistical analysis - for the Jockers study it would not have mattered if the words in each chapter were randomly arranged. Just brilliant.
What I've done contributes a second, different sort of view of the texts. It is a beginning,
but we really need two or three other, different kinds of studies carried out before the
average student of early Mormonism and early Mormon texts will take notice.
There are some other ways to measure the language and plot distribution patterns.
The grammar of the book could be quantified and reported, as could some other ways
of examining the uniformity/diversity of the English in the texts. Simply counting the
number of nouns on each page -- or the number of subject/verb reversals -- might
provide us with some additional "literary texture" for the book's narrative.
But once that is accomplished -- and people actually do take a second look at the idea
of multiple 19th century authorship -- then, it will be important for somebody to try
and explain WHY that evidence for multiple authorship reads as it does -- and what
it tells us about the earliest Mormons and their secretive activities.
UD